Distinguish

Read: Leviticus 10-12, Matthew 26:1-19

Let’s face it, once we’ve read through the incredible story of creation, the flood, Joseph and the exodus from Egypt, the Bible can get a little boring. It feels as though we’re in the doldrums and may never get out. But just because we don’t live under the old covenant doesn’t mean that the ideas and reasoning behind all those commands no longer apply to us.

But all of that was for the priests, wasn’t it? Yup, it sure was.

But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.

1 Peter 2:9 (NIV)

Now that we’ve established that we are priests, we can look at some of this in a different light.

Leviticus 10:10

Before we start trying to make any distinctions, let’s find out what we’re trying to distinguish.*

HOLY: Properly, whole, entire or perfect, in a moral sense. Hence, pure in heart, temper or dispositions; free from sin and sinful affections.

COMMON: Usual; ordinary. Of no rank or superior excellence.

UNCLEAN: Not clean; foul; dirty; filthy. In the Jewish law, ceremonially impure, not cleansed by ritual practices.

CLEAN: Free from extraneous matter, or whatever is injurious or offensive. Free from dirt or other foul matter. Free from moral impurity; innocent.

There are some that believe God pulled some of His instructions out of a hat simply to see if Israel would obey. But since God had purpose in everything else He’d accomplished up to that point, I find it difficult to believe He’d throw in a few random instructions just to watch His people squirm.

In some cases, the instructions were for health reasons and, in other cases, the instructions were for cultural reasons. In everything God required of His people, the end result was that they were set apart. They were not like the other nations in the way they lived or worshipped. All of the parameters set before them set them on a straight and clear path to God Himself.

If we look at these instructions in that light, they certainly do apply to us.

God wants us to be set apart. Pure in heart. Free from sin and sinful affections. Why would we even want to be ordinary? God wants us to be free from extraneous matter. Why would we even want to foul up our lives with dirt or anything that is injurious or offensive? Just as these things applied to the priests under the old covenant, they apply to us all today.

Being set apart doesn’t mean we’re a weird cult with special Kool Aid. It simply means that we’ve been called to live a different life, free from distractions that would separate us from God. Everything we choose to keep in our lives that doesn’t make us clean or holy is a roadblock or pothole in our path to God. It hinders our relationship with Him.

God is not a backyard bully trying to make us do tricks to be mean. All He wants is a clear path between He and us. Jesus’ blood left the door open, but it’s up to us to distinguish that which either clears or clutters our path.

*As usual, my definitions are coming from Noah Webster’s 1828 American Dictionary of the English Language.

Uncommon and holy

You may have heard of a message of grace. Not just grace to cover sin when you first approach God in repentance, but a message of a grace that means you can live however you like and God will have to forgive you no matter what. Some may call it hyper-grace.

The conclusion of hyper-grace teaching is that we are not bound by Jesus’ teaching, even as we are not under the Law; that believers are not responsible for their sin; and that anyone who disagrees is a pharisaical legalist.

(Source)

To live a life under hyper-grace, means that, while one may accept salvation through Christ, they do not accept his teachings nor do they experience any real change in their life because of Jesus.

It’s a sad truth that there are many who profess Christianity live in what they believe to be grace, but it’s nothing more than self-condemnation. They devalue the sacrifice and blood of Jesus by expecting that God must forgive them no matter what—without ever having to come to Him in repentance.

Anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses. Think how much more terrible the punishment will be for those who have trampled on the Son of God and have treated the blood of the covenant as if it were common and unholy. Such people have insulted and enraged the Holy Spirit who brings God’s mercy to his people.

Hebrews 10:28-29 (NLT)

Imagine a kid who comes home after having found a mud pit. The child approaches his parents with remorse because he knows that he cannot go into the house in his current state. Since his parents hadn’t yet addressed the repercussions of playing in the mud, they clean him off, put him in new clothes and bring him into the house. The next time they send him out to play, he is reminded to stay away from the mud. But that’s exactly where he goes. Once more, Mom and Dad clean him off, give him clean clothes and bring him inside. But once this happens a few more times, Mom and Dad aren’t so forgiving. Yet the kid only sees that he’s going to get cleaned up no matter what. Soon, he feels no remorse over his disobedience and simply expects that Mom and Dad will clean him up and dress him so that he can go inside. As the parents, how long will you allow this behavior? I doubt it wouldn’t be more than two or three muddy returns before the child is punished. Yet we should expect that God simply smile, shake His head, and immediately forgive us of far worse over and over and over again?

Dear friends, if we deliberately continue sinning after we received a full knowledge of the truth, there is no other sacrifice that will cover these sins.

Hebrews 10:26 (NLT)

Do we slip and fall and get ourselves dirty? Yes, of course we do. And God is faithful to help us up and dust us off. But to keep on deliberately sinning is ignorant and insulting to all that He has done for us. God has called us out of the muck (Psalm 40:2). He has called us to live pure, clean lives. It is to our benefit as well as those around us.

Without wavering, let us hold tightly to the hope we say we have, for God can be trusted to keep his promise. Think of ways to encourage one another to outbursts of love and good deeds.

Hebrews 10:23-24 (NLT)

Grace is not a Get Out of Jail Free card to be played whenever we get ourselves in trouble, but rather a gift that should be treated with awe and reverence. We should be doing all that we can to remain under the cover of grace and to pull others into its shelter.

Grace is not common and unholy, but rather uncommon and holy.

Daily Bible reading: Ezekiel 7-9, Hebrews 10:24-39

Make common

We all know that common sense isn’t nearly as common as its name implies. And common sense isn’t the only thing that isn’t as common as it should be.

You are generous because of your faith. And I am praying that you will really put your generosity to work, for in so doing you will come to an understanding of all the good things we can do for Christ.

Philemon 6 (NLT)

The New Living Translation makes this verse pretty clear, but Barnes Notes on the Bible expounds on it even more.

Calvin has well expressed the sense of this passage, “…For although faith has its proper seat in the heart, yet it communicates itself to men by good works.” The meaning is, that [Paul] desired Philemon would so make common the proper fruits of faith by his good deeds toward others, that all might acknowledge it to be genuine and efficacious.

Barnes Notes on the Bible

My faith is personal. Yes, of course it is. It should be. But our faith should be anything but selfish. Like we discussed earlier this week, being a Christian, by definition, is to be Christ-like. And even Jesus, in his most personal moments, took the time to generously minister to others.

GENEROUS: Liberal, bountiful, free to give; strong, full of spirit; full, overflowing, abundant; sprightly, courageous.

That doesn’t sound much like something meant to be kept on the inside.

Think of ways to encourage one another to outbursts of love and good deeds.

Hebrews 10:24 (NLT)

James 2:26 states that …faith that does nothing is dead (NCV). Works or good deeds are not what saves us—grace has done that—but works are what prove our faith to everyone else. Works are what draw others to our faith. Works substantiate our claim to belong to Christ. And, as we act more and more like Christ, not only to we look more and more like him, but we get to know him better and have a deeper understanding of who he is and strengthen our personal relationship with him.

Like common sense, the fruits of our faith are not nearly as common as they should be. We shouldn’t have to tell others we’re Christians. Our good deeds should do it for us.

Daily Bible reading: Jeremiah 36-37, Philemon

Uncommon Worship

What do you suppose worship should look like? Is worship simply worship no matter who or what is honoured? Or should it look different for different people at different times?

God certainly thinks worship of Him should be set apart. He spent a lot of time giving Moses very specific instructions on how, when, and where worship was to take place.

Do not worship the Lord your God in the way these pagan peoples worship their gods. Rather, you must seek the Lord your God at the place of worship he himself will choose from among all the tribes—the place where his name will be honored.

Deuteronomy 12: 4-5 (NLT)

God doesn’t want (or need) the worship of the common gods. He wants (and even demands) uncommon worship. Our worship of Him should be set apart. It should look different. It should happen in a different place at a different time. It should stand out.

And the rest of the world should notice.

Our worship of the Lord our God should be so different as to be noticeable. If our praise and worship looks so much like the world’s that they can’t tell the difference, are we still worshipping in spirit and in truth?

Let your worship be uncommon. Look different. Act different. And let people see the difference. There is nothing common about the God we serve. So should there be nothing common about the way we honour Him.

Daily Bible reading: Deuteronomy 11-13, Mark 13:1-13