Protect the promise

If you’ve made a commitment to someone, how far will you go to see that it happens? If someone has made a commitment to you, how far will you go to see that it happens? And what about what God has promised to you? How far will you go to hold on to the promises that you have from the Lord? Only until it gets a little uncomfortable? Only until it’s inconvenient and doesn’t really fit into your plans?

What if we could see the end at the beginning? Would it change our response to God’s promises? It certainly made a difference in Judah. God had promised that David’s line would never end. David would have an heir on the throne forever. But as we read in 2 Chronicles, that line was in serious jeopardy. Upon the death of King Ahaziah, his mother took it upon herself to destroy every possible heir. But one got away. Just a child, but an heir nonetheless.

Jehoiada said to them, “The king’s son shall reign, as the Lord promised concerning the descendants of David. Now this is what you are to do: A third of you priests and Levites who are going on duty on the Sabbath are to keep watch at the doors, a third of you at the royal palace and a third at the Foundation Gate, and all the other men are to be in the courtyards of the temple of the Lord. No on is to enter the temple of the Lord except the priests and Levites on duty; they may enter because they are consecrated, but all the other men are to guard what the Lord has assigned to them. The Levites are to station themselves around the king, each man with weapons in his hand. Anyone who enters the temple must be put to death. Stay close to the king wherever he goes.

2 Chronicles 23:3b-7 (NIV)

That is an awful lot of fuss for a kid just barely out of kindergarten. Yet Jehoiada knew that this boy was heir to far more than just the nation of Judah. He was the heir of a promise that would extend throughout eternity and they would protect that promise with their lives.

We have a book full of promises from God. How far will you go to see those promises come to pass?

The thing is, just because a promise has been made, doesn’t mean that we aren’t required to do anything. It doesn’t mean that we just get to sit around and let it happen around us. Had Jehoiada decided to leave matters be—it’ll all work out in the end, won’t it?—Joash would have been killed along with the rest of his siblings. The last of David’s line gone. And then what? It’s not as though God couldn’t have come up with another plan for salvation. But that’s not what God does. He’s not a God of plan B. He doesn’t even have a plan B. It’s plan A. Period.

So how do we know that God will keep His promises?

For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.

2 Corinthians 1:20-22 (NIV)

If God has made a promise to us, we can be assured that He will keep it. But we also have a responsibility to protect that promise. We must arm ourselves as Jehoiada armed the priests and Levites to protect Joash. God has given us His Spirit so that we can stand firm in the face of our enemy and declare the Amen—let it be so—with confidence that if God has promised it, He will perform it.

Do you have a promise from God? Protect it. With your life.

Read: 2 Chronicles 23-25, John 16:16-33

Not yours

Do you need God to move in a big way in your life? Wait. That’s a silly question. Who doesn’t need God to move in a big way in their life? If you’re sitting there thinking that you don’t, then you really need God to move in a big way.

We all need God. And we all need Him to move in our lives. But most of us never really see God move in the ways we’d like him to. Jim Cymbala said in his book, Fresh Wind, Fresh Fire, that he despaired at the thought that [his] life might slip by without seeing God show himself mightily on [his] behalf. What a sorry existence we live as Christians if we never really see God move in or through us.

So what does it take to see God move?

  • Individuals. A move of God starts when one person decides that they want more for their life than what their own plan can accomplish. It takes one person making the choice to put God’s plans ahead of their own.

The Lord was with Jehoshaphat because in his early years he walked in the ways his father David had followed. He did not consult the Baals but sought the God of his father and followed his commands father than the practices of Israel.

2 Chronicles 17:3-4 (NIV)

  • Leaders. A move of God requires leaders—those who have made the choice to put the plans and purposes of God above everything else—to stand up and encourage others to do the same.

As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.”

2 Chronicles 20:20b

  • Families. If one person can make a decision, a family can make a difference. The entire nation of Israel was one family descended from Abraham. When they chose to walk in the ways of the Lord, God went before them and blessed everything they touched.

All the men of Judah, with their wives and children and little ones, stood there before the Lord.

2 Chronicles 20:13 (NIV)

  • Worship. Our response to God, His goodness, His faithfulness, His good plans for us, stirs His heart. God cannot move where He is not welcome and what better way to welcome His Spirit than to stand in an attitude of adoration?

After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his holiness as they went out at the head of the army, saying:

“Give thanks to the Lord,
for his love endures forever.”

2 Chronicles 20:21 (NIV)

In the case of Jehoshaphat and the nation of Judah, God went ahead of the army and defeated the enemy for them. By the time the troops arrived on the battlefield, all that remained were dead bodies and so much plunder that it took three days to gather it all.

We may not be headed into a physical battle, but we are most certainly in a spiritual one. If we want God to move on our behalf, there are certain things required of us. The greatest of these things is the sacrifice of ourselves.

He must become greater; I must become less.

John 3:30 (NIV)

It’s hard to let go of our own wants and needs. Scary, even. But when we recognise God for who He is—a good God and a loving Father—it becomes easier to allow Him to set the course for us. And that is what we must do. God will move, but it will be in His direction, not ours. We must be committed and submitted to His will.

For the battle is not yours, but God’s.

2 Chronicles 20:15b (NIV)

Read: 2 Chronicles 20-22, John 16:1-15

The way we worship

As a worship leader, I think I’m often drawn to scriptures about worship. I like to see how others express their love for God. David, of course, is the best example we have in the Bible. Some know him as the boy who defeated a giant. Others as a king. Some yet a shepherd. I look to him as a singer/songwriter.

As the leader of all of Israel, David could have very easily appointed his worship team and walked away to let them do their thing. I’ve seen many pastors do it (my pastor gives me a lot of leeway in worship, but we still sit down and discuss songs, leadership, and direction on a regular basis). Even worse, I’ve seen many ministers sit in a green room or office during the worship service only to step on stage when it was their time to shine and scurry back to that room once they had delivered their message.

But David took an active role in how Israel worshipped.

That day David first committed to Asaph and his associates this psalm of thanks to the Lord;

1 Chronicles 16:7 (NIV)

Not only did David actively participate in leading worship (not just worshipping from the back of the room), but once the Ark of the Covenant was back with the people, he gave the worship leader the title song for the new album.

Sometimes, I think we can get so caught up with labels and descriptions that we box ourselves in to one small area. We never give ourselves the opportunity to explore other areas—especially in the church. Jesus gave us many examples of ministry, but he never said that one thing was for a certain person while another thing was for another type of person. He did it all. And aren’t we supposed to emulate him in all things?

David redefined what it was to be a leader, mostly because he was a worshipper long before he was ever anointed as king. Showing his love for the Lord was priority number one. That was followed up by showing his family how to love the Lord.

Then all the people left, each for his own home, and David returned home to bless his family.

1 Chronicles 16:43 (NIV)

We were created for worship. Everyone worships someone or something. We don’t have to be taught to do that. But we do have to be taught to worship the right someone. How will anyone ever learn to worship God if they never see the people closest to them worship themselves? As leaders, as believers, as children of God, we are the ones who will show everyone else who and how to worship. We must be worshippers of God before we can be anything else for God.

Read: 1 Chronicles 14-16, John 9:24-41

First

What’s the first thing a ruler does when he/she comes into power? They make sure that everyone knows who’s the boss. They make statements and interviews. They get on the cover of as many newspapers and magazines as possible. Social media lights up with their feeds. Back in the day, they built statues, commissioned art, and distributed propaganda. They let the world know who they are.

Solomon was the first king in Israel to inherit the throne. Through a series of rather unfortunate events, many of his brothers did not outlive their father. Solomon, however, grew into adulthood and was even given the throne before David died. We know that he was a wise man. When God offered to grant him anything, he asked for wisdom above all else. A wise move for a man claiming to need more wisdom. So when Solomon took over the throne with the wealth of David behind him, he built himself a grand palace. But not before he built a temple for the Lord.

In the eleventh year in the month of Bul, the eighth month, the temple was finished in all its details according to its specifications. He had spend seven years building it.

It took Solomon thirteen years, however, to complete the construction of his palace.

1 Kings 6:38-7:1 (NIV)

Solomon had near endless resources at his disposal. He could have used them to cement his place as ruler of all Israel, but he instead chose to build a place of worship. He build a place to house the ark of the covenant. He made building a house for the Lord a priority over building a house for himself.

But seek first his kingdom and his righteousness, and all these things will be given to you as well.

Matthew 6:33 (NIV)

Solomon’s wealth is still spoken of today. So is his wisdom. So is the temple he built. Not so much his palace.

When we, like Solomon, make God’s kingdom and His house, a priority, God will ensure that everything else is taken care of. While his palace was grand, it was the temple that Solomon was remembered for.

What do you want to be remembered for?

Read: 1 Kings 6-7, Luke 23:27-38

Cheap and easy

Have you ever known another Christian who thinks you should do things for or give things to them just because you’re both Christians? Somewhere along the line, a lot of believers got it in their heads that everything should be cheap and easy. Free is even better. We’ve got this idea in our heads that it’s a blessing. Generally, it’s not. It’s cheap. It’s greedy. It’s unbecoming of a group of people who should be known for their generosity, not their ability to rip people off in the name of faith.

David, having grieved the Lord, was instructed to build an altar and offer a sacrifice at a certain place. That certain place was a threshing floor belonging to a man named Araunan. Araunan offered everything to David for free.

But the king replied to Araunan, “No, I insist on paying you for it. I will not sacrifice to the Lord my God burnt offerings that cost me nothing.”

2 Samuel 24:24 (NIV)

David paid for the threshing floor, the wood for the fire, and the oxen to sacrifice. As the king, it probably didn’t break the bank. But he still refused to offer something to God that he didn’t have to pay for.

Centuries later, another sacrifice was required. Like David’s sin needed a sacrifice, our sin, too, needed a sacrifice. Only the payment for our sin was much greater than the purchase of a floor, wood, and ox. The payment required on our behalf was the life of God’s Son.

As Jesus prepared for what he knew he had to do, he let out one last agonising prayer.

Father, if you are willing, take this cup from me; yet not my will, but yours be done.”

Luk 22:42 (NIV)

I cannot imagine the torment Jesus went through during that time in the garden. He knew the physical pain would be unbearable. He knew the weight of the sins of the world would be crushing. And he knew that he would forever be separated from his Father.

These are just two examples, in a book of many, that we are to emulate. Jesus taught on and lived a life of generosity. That practice continued in the early church as Paul writes to commend the church at Philippi.

Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only.

Philippians 4:15 (NIV)

Only one church of many understood the concept of generous giving. The point was not that Paul needed so much (even though he did), but that the church received far more because of their gifts.

Not that I am looking for a gift, but I am looking for what may be credited to your account. I have received full payment and even more; I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.

Philippians 4:17-18 (NIV)

David could have very easily accepted the gift Araunan offered to him, but he knew that he needed to pay a price or the sacrifice would not have been his, but Araunan’s. Jesus, too, could have prayed that the cup be passed and stopped there. God may have even allowed it. But Jesus knew a price had to be paid. Paul could have sent the gifts back to Philippi since he had more than enough, but he knew that the church needed to give so that they could receive more.

You see, generosity is not something we should expect from others, but it is something we should expect of ourselves. How much value do you place in something that came cheap and easy? Compare that to something that you paid dearly for.

Someone may or may not have need of what you have to give, but you have far greater need for the space your sacrifice creates in your own life. If you want a blessing, you have to make room for it. If a gift costs you nothing to give, is it really worth giving? What does that say about you? What does that say to the person receiving the gift?

No matter who you give to or what you give, whether it be to the Lord, a brother or sister in Christ, or the homeless person on the street, give generously. Give faithfully. Give as though it’s the first gift you get to give and the last you’ll ever be able to give.

Read: 2 Samuel 23-24, Luke 22:31-53

Suck it up, Buttercup

Feelings are good. They can let us know when things are okay or bad or scary or wonderful. Some would have us believe that we should be ruled entirely by our feelings. We should always feel safe. We should never feel threatened. We always have a right to feel whatever we want to feel and express those feelings however we choose. And how is that working out for us?

Even King David, upon learning of the death of his son Absalom, had a moment when he let his feelings overtake him. He retreated to his safe space. And you know what that earned him? A big, fat lecture from the leader of his military.

The king covered his face and cried aloud, “O my son, Absalom! O Absalom, my son, my son!”

Then Joab when into the house of the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. Now go out and encourage your men. I swear by the Lord that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come upon you from you youth till now.”

2 Samuel 19:4-7 (NIV)

Ouch! Who would be brave enough to tell a king to get off his butt, wipe the tears off his face, and congratulate the army that killed his son? From David’s perspective of intense grief, one may say that Joab was overly harsh with his king. What right did he have to say what he did in the manner he said it? Was David not allowed to mourn for his son?

Had David chosen to put his feelings first and wallow in his grief, it would have cost him the kingdom that had just been saved. Instead of closing the door on Joab, David heeded his commander’s advice.

So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,” they all came before him.

2 Samuel 19:8 (NIV)

We are all entitled to our feelings, but our feelings are not entitled to rule us unless we allow them to. God gave us feelings. He gave us the ability to rejoice and to grieve. He made us to be glad as well as sad. But He also gave us dominion. To be ruled by our feelings is to look solely on our inward selves. To give in to every feeling with the unction to express every little emotion that comes upon us is to become utterly selfish.

Was David selfish in wanting to grieve for his son? No. But in his grief, he stole the joy of victory from his men. They thought they had done well in restoring the kingdom to its rightful ruler. But instead of a pat on the back, all they saw was David’s back as he turned to mourn the death of his enemy.

While we should welcome feelings and emotions, we cannot be entirely ruled by them. Sometimes how we feel must take a back seat to what we must do. Sometimes we have to suck it up and do what is best for the greater good rather than our own good.

Take a page out of David’s book, literally. He learned to channel his feelings and emotions, pouring them out to God in the pages we now know as the Psalms. There, the shepherd boy who became a king, let it all out. He figured out how to handle his emotions while balancing them with the responsibilities of ruling God’s chosen people. He learned humility above all.

My heart is not proud, O Lord,
my eyes are not haughty
I do not concern myself with great matters
or things too wonderful for me.
But I have stilled and quieted my soul;
like a weaned child with its mother,
like a weaned child is my soul within me.

O Israel, put your hope in the Lord
both now and forevermore.

Psalm 131 (NIV)

Read: 2 Samuel 19-20, Luke 21:20-38 

Tainted love

Ask just about anyone on the street and they’ll tell you that you should be able to love whoever you want however you want. It doesn’t hurt anyone. Do what makes you feel good. Love is love.

In the course of time, Amnon, son of David fell in love with Tamar, the beautiful sister of Absalom, son of David.

2 Samuel 13:1 (NIV)

So what if Amnon loves Tamar? He should be able to love whoever he wants! Right? Well, if Tamar is the sister of a son of David and Amnon is a son of David, doesn’t that make Tamar, at the very least, his half sister? Not so lovely to love now, is it? But that didn’t matter to Amnon. He had to have Tamar no matter what. He loved her after all. He deserved to have her love him back.

So he came up with a plan to lure Tamar into his bedroom. Because Amnon was her brother, Tamar figured she was safe. Until Amnon made a completely inappropriate pass at her. She tried to fight him off.

But he refused to listen to her, and since he was stronger than she, he raped her.

Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, “Get up and get out!”

2 Samuel 13:14-15 (NIV)

Amnon, in his obsession assumed that, by having what he wanted, his needs would be satisfied. Instead, his passions were reversed.

Aren’t we like that sometimes? We can obsess over something, love something, want something so bad that we are willing to do almost anything to get it. We should be able to love whoever or whatever we want, shouldn’t we? If it makes us happy, shouldn’t we do what we can to get it?

Just because we want something doesn’t mean we should have it. It doesn’t mean it’s good for us to have it. It doesn’t mean it’s ours to have. And it rarely means what we think it will mean.

During the hippie era, free love was the fad. In recent years it’s #LoveWins. We are constantly being told that if it feels good, do it. Love what you love. You can’t help who you love. In all of the noise, we as believers must remind ourselves of what love really is. We must recognise that the world, who has rejected Jesus and the God who is love, cannot really know or experience true love unless they acknowledge the single greatest act of love in the history of humankind.

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

John 3:16 (NIV)

That is what love looks like. It certainly wasn’t the thing Jesus wanted most. It didn’t feel good. It didn’t cater to his wants or desires nor did it fulfill any fantasies.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails.

1 Corinthians 13:4-8a (NIV)

Amnon’s tainted idea of what love was fell short of nearly every point Paul made regarding love in his letter to the church at Corinth. His love for Tamar was all about himself. The love Christ calls us to has nothing to do with our own satisfaction, but is all about others.

Read: 2 Samuel 13-14, Luke 20:1-26

Sovereign

SOVEREIGN: Supreme in power; possessing supreme dominion.

I doubt many of us have anyone in our lives we’d consider to be supreme in power or possessing supreme dominion. And most of us would probably like to keep it that way. But one man, a very long time ago, recognised someone as supreme—sovereign.

What more can David say to you? For you know your servant, O Sovereign Lord.

2 Samuel 7:20 (NIV)

This wasn’t the only time David referred to God as Sovereign Lord, either. Seven times in this passage, David repeats the moniker.

Maybe you’re a believer in the meaning behind numbers in the Bible, maybe you’re not. But no matter how you put it, saying something seven times over the span of eleven verses seems rather significant, and maybe more so because of the importance of the number seven.

Seven, you see, is the number of completion or spiritual perfection. We see it first in Genesis. On the seventh day, God rested because creation was complete. In the account of David, God has just announced to the king though the prophet, Nathan, that David’s kingdom will endure forever. God has made an everlasting covenant, a covenant that will never be broken. That’s some pretty weighty news for a man who was anointed king as a shepherd boy in the field.

David responds by referring to God as Sovereign Lord, acknowledging God’s supreme dominion over him. For many men, news that their lineage would last forever could have gone straight to their heads. But not David.

Do as you promised, so that your name will be great forever. Then men will say, ‘The Lord Almighty is God over Israel!’ And the house of your servant David will be established before you.

2 Samuel 7:25b-26 (NIV)

Hundreds of years before Jesus arrived on the earth, God’s covenant with man was made and acknowledged to be complete by the man with whom the covenant was made. David couldn’t have known that his lineage wouldn’t sit on an earthly throne forever. Nor could he have known that God Himself would plant a seed in one of his descendants. A seed that would grow up to be known as the Son of David.

God, though, being sovereign, knew exactly what He was doing when He made such a great promise to David. He set in motion an extravagant plan to save mankind from their sinfulness. Unlike David, God knew that the man with whom He made a covenant would stumble and fall. So would his son who succeeded him on the throne. And so would countless others in the long line of King David.

Yet it wasn’t so much the obedience that God was looking for—He knew the standards He set before men were impossible to keep, but He was looking for willing humility.

For the Lord takes delight in his people;
he crowns the humble with salvation.

Psalm 149:4 (NIV)

David’s humility earned him a crown which led to salvation for all. Like David, we can never know the far reaching effects of our willingness to set ourselves aside and acknowledge God as Sovereign Lord, supreme in power. The best that we can do is humble ourselves before the Lord, accept what He has so freely given to us, and continue to chase after his heart like David did.

Read: 2 Samuel 7-9, Luke 19:1-28

Know that it is good

Now Saul heard that David and his men had been discovered. And Saul, spear in hand, was seated under the tamarisk tree on the hill at Gibeath, with all his officials standing around him. Saul said to them, “Listen, men of Benjamin! Will the son of Jesse give all of you fields and vineyards? Will he make all of you commanders of thousands and commanders of hundreds? Is that why you have all conspired against me? No one tells me when my son makes a covenant with the son of Jesse. None of you is concerned about me or tells me that my son has incited my servant to lie in wait for me, as he does today.”

1 Samuel 22:6-8 (NIV)

This sounds like the rant of a madman. It is the rant of a madman. Jealousy can be a powerful motivator. Saul saw David as a great threat to his rule over Israel and sought to destroy him. He allowed his jealousy, anger, and rage to consume him. Instead of ruling the nation as he had been anointed to do, Saul took his best men and went running around the countryside seeking to kill the man who had once been the only one who could calm him.

David, on the run, had long ago been anointed as the next king of Israel. The present king was doing all that he could to prevent David from ascending the throne. At one point, David had ample opportunity to take Saul’s life, and thus, the throne. His men would have followed him that day in the cave had David chosen to relieve Saul of his life while Saul relieved himself. But that would have made David just like Saul.

Saul had once been an honourable man. Anointed as king over Israel, he started off well, but soon took matters into his own hands rather than leaving them in God’s hand. God had already taken his anointing from Saul’s familial line. David, the man who chased after God’s heart, would be the start of a line of royalty that would not only last for generations, but for eternity.

But all of that could have easily been cast away had David chosen to kill Saul instead of trim his robe. David took the path of humility over the path of vengeance. Just one of many instances that earned him the eternal bloodline.

He said to Saul, “Why do you listen when men say, ‘David is bent on harming you?’ This day you have seen with your own eyes how the Lord delivered you into my hands in the cave. Some urged me to kill you, but I spared you; I said, ‘I will not lift my hand against my master, because he is the Lord’s anointed.'”

1 Samuel 24:9 (NIV)

David’s faithfulness and his haste to repentance when he wasn’t so faithful allowed God to continue to work through him. By continuing to seek the Lord rather than pursue his own desired, God was able to make Israel great and, eventually make a way to save the whole world. David’s obedience and faithfulness to God far outlasted his own lifetime. It spared many generations to follow—all the way to Jesus, who came to save all generations.

Just as David could not fathom all that God had planned for his lineage, we cannot even begin to understand the plans God has for us. We can live in the moment and take the path of least resistance, or we can live for the prize God has set before us.

I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

Philippians 3:14 (NIV)

That prize that Paul was talking about is our green card, our citizenship in heaven. I can guarantee that there will be opportunities to take the easy way—like Saul in the save before David—but I can also guarantee that there is another way. We can’t know all that God has planned for us and how it will affect the generations to come. But we can trust in His plan and know that it is good.

Read: 1 Samuel 22-24, Luke 16:1-18

It’s in His genes

“You are so much like your mother.” I’ve heard that phrase many times in my life. Back when my mother and I both worked for the same company, I’d answer the phone only to have the person on the other end of the line go into a long conversation about a department I had nothing to do with. Over the phone, I’ve even had my father call me sweetheart—a term reserved only for my mother. I sound just like my mom. I look like her, too. And she looks like her mom. Who looks like her mom. I know exactly what I’m going to look like if I reach my 101st birthday. It’s in my genes.

Jesus had something in his genes. Royalty, for one. After all, he was referred to as the son of David. He came from a heritage of kings. But Jesus had more than royalty in his lineage. He had redemption.

Long before Jesus, there was David. And long before David, there was a woman named Ruth. Ruth was from Moab, but she married an Israelite. When her husband died, she returned with her mother-in-law to the land of her husband.

In Israel, there was a law that stated if a widow was childless, the nearest male relative to her deceased husband would marry her to produce an heir. This man (usually a brother, but not always) was known as the go’el or kinsman-redeemer.

Ruth’s husband’s family had land in Israel. It was a part of the inheritance the family received upon entering the Promised Land. The land would forever belong to the family so long as there was an heir to receive it. Ruth needed an heir. So she offered herself to Boaz—a man of the same tribe as her late husband. After the next of kin declined his duty, Boaz purchased the right to marry or act as a redeemer for Ruth.

Then the elders and all those at the gate said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the house of Israel. May you have standing in Ephrathah and be famous in Bethlehem. Through the offspring the Lord give you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”

Ruth 4:11-12 (NIV)

Who’s Perez? Not Hilton, that’s for sure. Perez was a son of Judah. Judah was also a kinsman-redeemer. When his daughter-in-law remained childless after having been wed to two of his sons, Judah became the man to produce an heir. While it wasn’t the most savoury of situations, Judah was still a redeemer. Judah, an ancestor of Boaz who was a redeemer. Boaz, an ancestor of Jesus who is The Redeemer.

Boaz took on a debt he did not owe by marrying Ruth and providing an heir for her deceased husband. It seems so small in comparison to the debt Jesus paid for us. He became our go’el, taking on himself that which overwhelmed us—our sin.

I don’t think it was by accident that these men in Jesus’ lineage were also redeemers. Without them and their actions, Jesus never could have arrived on scene. David’s line never would have even existed for Jesus to be a part of it. Redemption was in Jesus’ blood. Redemption was in his genes.

Read: Ruth 1-4, Luke 11:29-54