WWJB?

Read: Leviticus 26-27, Mark 2

Some years ago, the big question was what would Jesus do? The acronym WWDJ appeared everywhere. Christians proudly wore the letters wrapped around their wrists and proclaimed that, before taking any action, they would ask themselves what Jesus would have done in the very same situation.

Today, I want to ask a different question. Who would Jesus be? For centuries, artists have tried to depict Christ. In film, no one can seem to agree on how he would have appeared. Was he a model with perfectly coiffed hair? Was he lean with olive skin? Was he comely or was he ugly? There are very few traits, if any, that can be agreed upon.

Here’s what I think:

I don’t think his hair was perfectly styled. Blow driers didn’t exist during his walk on earth. That’s one problem solved. I don’t think he was a model—also didn’t exist. But I do think he was well-muscled. As the (step-) son of a carpenter, he likely would have learned his father’s trade which, at the time, involved a lot of hard physical labour. Jesus would have been in great shape in the prime of his life. Based on where he was born, we can assume that he wasn’t white. Nor was he black, but somewhere in between.

But far more important than his physical features was his composure.

Mark 2-14.jpg

Levi, also called Matthew, was the fifth man in two chapters who immediately left what he was doing when Jesus called to him. When was the last time you dropped everything when someone told you to follow?

Our culture has placed great value on followers. We count them up and search for more. We refine how and what we present to attract more followers for no other reason than we want more than the next person. We strive to attract humanity to us without much care as to how we accomplish it.

And there goes Jesus. “Follow me,” he says. And people followed.

We’re supposed to be like Jesus. We shouldn’t have to go out looking for followers. They should see something in us that appeals to them far more than what they have. When Jesus called to Peter and Andrew, James and John, and Matthew, none of those men were thrilled with their lives. Archaeology suggests that the area was over-fished in Jesus’ time. Those first four that he called had little hope with nets in hand. And Matthew was a tax collector—the worst of the worst of society. But as bad as their lives were, there had to have been something spectacular about Jesus for them to be drawn to him so immediately.

When was the last time any of us were able to draw a crowd like Jesus? He often told people to leave him alone and not talk about him. He was prone to walks of solitude. Yet the multitudes fawned over him. They were drawn to him.

“No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day.”

John 6:44 (NIV)

Are we allowing God to draw people through us? I think that, in order for Jesus to have been so magnetic, he completely pushed his flesh aside. There was so little of his humanity showing that God was able to shine through. Imagine what we believers could accomplish if we would only set ourselves aside to make room for God. Let us not only ask who would Jesus be, but let us ask who could we become?

Eat your fill

Read: Leviticus 24-25, Mark 1:23-45

Who doesn’t want to have their cake and eat it too? In a culture where consumption of nearly every kind is at an all-time high, we want what we want, and we want it now! When we live our lives like that every day, it’s hard not to let that same attitude seep into our relationship with God. We use Him like a genie in a bottle, only rubbing away when we want something and then getting upset when we don’t get it right away. We forget that there were some stipulations or precursors placed on our getting.

Leviticus 25:18-19

If Israel wanted the prosperous land God had promised to them back in Egypt, a few things were required of them. Okay, maybe it was more than a few since the entire book of Leviticus is an instruction manual, but you get the picture. If Israel wanted the land to prosper like they’d been promised, they had to abide by the laws God had laid out for them.

Now, before you get all but-that-was-the-Old-Testament-under-the-law on me, Jesus said something rather similar in nature.

And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after such things and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well.

Luke 12:29-31 (NIV)

When Israel entered the Promised Land, God had promised them so much that they would only harvest six of every seven years. That seventh year, they’d reap only what grew in the unplanted fields, and that would be enough to sustain them through the year. In the 49th year, they wouldn’t reap at all, but the previous year’s harvest would be three year’s worth! All of this, if they followed God’s decrees and kept His laws.

God knows we need stuff. We need food. We need clothing. We need shelter. We need. We need. We need. We know that. He knows that. Us telling Him we need that stuff probably won’t make that big of a difference. But what I believe will make a difference is how (and how often) we approach God. Do we go to Him because we need something or do we go to Him because we need Him? Do we go to Him because we want something or do we go to Him because we want Him?

Jesus said that if we sought after the kingdom of God first, everything else would fall into place. This wasn’t a new principle he was announcing to the world. He was only reiterating what his Father had said centuries ago. Obey. Seek God. You’ll be fine.

If you want to eat your fill, you have to first do His will.

Cornerstone

Read: Exodus 27-28, Matthew 21:23-46

Matthew 21:42

Anyone who believes that the only side of Jesus there is belongs to a gentle shepherd has missed a few verses. This verse, quoted from Psalm 118:22-23, is powerful on its own, but in the context of Matthew, it’s a rather firm jab at the chief priests and Pharisees. I can imagine Jesus staring down the temple leaders with piercing eyes as he tells them exactly who and what they are. They are the ones who rejected the stone, the Son. And if that wasn’t harsh enough, Jesus goes on.

Therefore, I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.

Matthew 21:43-44 (NIV)

The leaders that Jesus was talking to thought they had it made. Plans were in the works to put Jesus—a man they saw as a disturber of the peace—to death. This man who dared to cause division among the Jews would be dealt with and their position would once again be secure. Yet here he is, in no uncertain terms telling them that they will be usurped. These men had made a religion based on their own beliefs and interpretations, leaving God completely out of the picture.

The parable that precedes Jesus’ statements is about a landowner who rents out his land. When the time for harvest came, he sent servants to collect his share of the fruit. The tenants decided that they did not want to give what was owed to the landowner and beat, killed, and stoned the servants. The landowner sent even more servants who were met with the same fate. Finally he sends his son believing that he would be treated as the landowner himself. Instead, the tenants kill the son with the intent of taking his inheritance.

Jesus then asked what would become of the tenants when the landowner returned.

“He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

Matthew 21:41 (NIV)

Without knowing it, the Pharisees had condemned themselves. By refusing to give the son the same honour as the father, the tenants robbed themselves of the right to remain in the land. God is the Father. Jesus is the Son. Because the chief priests and Pharisees refused to see Jesus for who he was, they essentially removed themselves from the kingdom of God.

Position is not what gets any of us into the kingdom. It doesn’t matter so much what we build, but rather how we build it. The Jewish leaders of Jesus time failed to recognise Jesus as the cornerstone. If Jesus, as the Son, is not given the honour that is due to him, any foundation we may attempt to build will crumble.

CORNERSTONE: The stone which lies at the corner of two walls, and unites them; the principles stone, and especially the stone which forms the corner of the foundation of an edifice.

Jesus has to be at the centre of anything we do in the name of our faith. Without him, our labour is in vain. He is the rock, the cornerstone, the foundation on which the entire kingdom of God rests.

Suitable for all audiences

Read: Genesis 33-35, Matthew 11

Have you ever known someone who refused to watch a G-rated movie because that stuff is juvenile? It’s fluff. It’s meant for kids. I’m above that sort of childishness. Well, I guess the Gospel is too juvenile as well, because Jesus made sure that his message was suitable for all audiences. It was actually aimed toward the less learned.

Matthew 11:25

Jesus stood strong in the face of the religious and welcomed the children to him. He acted in direct contrast to the culture of the day appealing to the weak and simple. His Gospel, while suitable for all audiences, was better received by those who had no claim to knowledge of the law.

Aside from sin, the thing that can restrain us the most from receiving from God is ourselves. Our big brains and so-called wisdom clog our mind with complex ideas that Jesus never presented. Like the Pharisees in the days of the disciples, we see ourselves as being above such simplicity. And Jesus praised God that He chose to reveal his truth to the young and the simple rather than the wise and learned.

The Gospel of Jesus Christ is simple enough to be received by children and enduring enough for the aged. It is deep enough to appeal to the learned and broad enough to be understood by the simple.

Rather than working from the top down, Jesus started at the bottom and worked his way up. Not because those were the only people who would listen to him, but because it was his Father’s will that he do so.

Yes, Father, for this was your good pleasure.

Matthew 11:26 (NIV)

The God of my father

Read: Genesis 31-32, Matthew 10:24-42

My grandfather was a pastor. For nearly my entire life, he was my pastor. That is, until he died.

Called to the ministry long before he entered it, he had an anointing to heal. People from all over were drawn to his charisma, his grand personality. He was a strong man in ideals and in faith. When he passed away, another minister preached—yes, preached—at his funeral. A room full of people from every facet of his life, both from church and work, heard this pastor speak of the mantle that would now be passed on. Like Elijah to Elisha, the anointing of Papa’s ministry would pass on, but not just to one person. It would spread. The foundation that he laid would not go to waste. The ceiling of his ministry would become the floor for those who would follow in his footsteps.

What is the significance in those who have gone before us?

All through the Bible, God is referred to as the God of Abraham, Isaac, and Jacob (Israel). It was recognised that the men who had gone before had a certain relationship with God. It was generational. And it was important to remember.

…the God of your father…

Genesis 31:29 (NIV)

If the God of my father, the God of Abraham and the Fear of Isaac…

Genesis 31:42 (NIV)

Genesis 31:53

“O God of my father Abraham, God of my father Isaac…”

Genesis 32:9 (NIV)

In two chapters of Genesis, there are no less than four examples of God being referred to as the God of a generation passed. Why?

Because God made promises to Abraham and to Isaac. Over and over again, God had proven himself faithful to Jacob’s father and grandfather. In his persistent reference to the God of his fathers, he reminded himself of those promises and that faithfulness.

We may throw away many things from the previous generation, but one thing that should never be set aside is the faith—the God—of our fathers. I don’t for one second take for granted the spiritual foundation that my grandfather laid. I know that he prayed for every person in his family by name every day. He prayed for me. I know that his work and his prayers were not in vain. I know that the relationship with God that I enjoy today has a lot to do with the relationship he had with God while he still walked this earth.

If you are fortunate enough to belong to the God of your fathers, don’t take it for granted. Look into your heritage and see the promises and the faithfulness.

If you are the first in your line, lay the foundation for future generations. Be the Abraham in your lineage.

Let us never forget the God of our fathers.

Can you keep a secret?

Read: Genesis 18-19, Matthew 6

SECRET: Separate, hid, concealed from the notice or knowledge of all persons except the individual or individuals concerned.

Some things in life should be public. Our faith being one of those things. No one should ever doubt your salvation or your Christian walk. The way you behave in public should set you apart. But some parts of that walk should remain secret. Jesus addresses three such portions: giving, praying, and fasting.

In Jesus’ day, there were those in the temple who went to great efforts to make sure that everyone knew what they were up to. They needed the world to know that they were righteous and holy because of what they were doing. Let the trumpets sound and the heralds declare!

To what end? What was the purpose in making public their “holy” acts? If it was for acknowledgement then their entire purpose for giving, praying, or fasting was made void for all of those things should be done to glorify God. And if we are seeking our own glorification for doing those things, then how can God get any glory?

Jesus tells us these things should be done in secret. For if we do it when no one is watching, then we can know that our heart is in the right place and our reasons for doing these things are indeed for the glory of God. The reward we look for should not be immediate gratification, but eternal glory. In each instance, we see that there is a reward for keeping our holy acts between ourselves and the Lord.

…so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

Matthew 6:4 (NIV)

Matthew 6:6

…so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

Matthew 6:18 (NIV)

You see, when we turn our focus on to God rather than on ourselves, not only is the glory given to whom it belongs, but we also receive the reward our actions deserve. A reward is not warranted if our sole purpose for giving is public accolade. But when we give for the purpose of being generous, even in secret, God sees and He stores up for us a heavenly reward that is far greater than anything we could receive here on earth.

But seek first his kingdom and his righteousness, and all these things will be given to you as well.

Matthew 6:33 (NIV)

God’s kingdom should always be first and foremost. It is first for His benefit that we give, pray, and fast. Those things will then benefit others and ourselves last. Matthew Henry said that what we do must be done from an inward principle, that we may be approved of God, not that we may be praised of men.

Not all secrets are shady. There is nothing dubious or nefarious in giving, fasting, or praying. Jesus encourages us to do all of these things. And it is not only that we do them that matters, but how we go about doing them.

Still advancing

Read: Genesis 15-17, Matthew 5:27-48

Matthew 5:48

Jesus, more than anyone, knows that no one is perfect (except himself, of course), yet here he is, telling us to be perfect. It’s a bit of an impossible task, if you ask me. But perfection, as most of us would view it, is not what Jesus is calling us to.

Just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.”

1 Peter 1:15-16 (NIV)

In the Hebrew and in Greek, “holy” implies connection with God or the divine. Thus, God is holy and people, things, and actions may be holy by association with God.

Harper’s Bible Dictionary

Jesus is not calling us to be something that we can never be, but rather, he is calling us to be close to that which he wants us to be. Perfection this side of Heaven is impossible. Our humanity makes it so. But, J. Newton Davies said that the perfect man was the man who had set his feet on the true path and was still advancing. 

In a very small nutshell, the sermon Jesus is preaching in Matthew 5 is all about how, if we are followers of God, we should act like it and the world should know it. Not committing adultery isn’t good enough, you shouldn’t even think about it. You shouldn’t have to swear an oath because your word should be good enough. If someone strikes you on the right cheek, turn and let him hit the other side. Love your neighbours and love your enemies, too. Being holy means being and acting different than those around us.

The perfection is not sinlessness, but a complete control by God’s Spirit.

The International Bible Commentary

The closer we walk with God, the more our actions will reflect it. If you want to be perfect, you have to hang around with someone who is perfect. If you want to be holy, you have to spend time someone who is holy. And the closer you get to that person, the more like them you will become.

The path to perfection is not a solo journey. There is only one path and it can only be travelled side-by-side with the One who is perfect. You may never achieve perfection in this life, but that doesn’t mean you can be still advancing toward it.