Worth your salt

Read: Numbers 30-31, Mark 9:30-50

Little Manitou Lake in Saskatchewan has a mineral density three-times that of the oceans. Who cares? Well, what this means is that, unless you intentionally put your head under water and breathe in, you can’t drown. The water is so dense, a human being can float with no effort at all. The high mineral—salt—concentration in the lake (and spa where the lake water is piped in) has disinfectant and healing properties. It is only one of three inland bodies of water on the planet that has such properties (the Dead Sea being another). It’s rare. It’s special. It’s worth taking note.

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Many of us might read through this little verse and just assume that Jesus wants us to be flavourful, add a little spice to the world around us. That’s what salt is for, after all. And that little part about being at peace with each other, just a nice little add-on. The complexity and weight of this verse is completely lost on us if we don’t understand the cultural connotations of salt at the time Jesus said these words.

  1. Salt was valuable. When you start a new job you settle on what? A salary. Ever wonder where that word originated from? You’d better be worth your salt or you won’t be keeping that job. Some speculate that, because of it’s high value in the Roman empire, that soldiers were often paid in salt. Roads were built because of salt. Trades were made because of salt. Lives were made or lost because of salt.
  2. Salt healed. Like patrons of Little Lake Manitou, the Romans were also aware of the healing properties of salt. Drinking a saltwater solution could reset the digestive system. Soaking an open wound in saline could help prevent swelling and infection.
  3. Salt preserved. While the term pickled didn’t arrive on the scene for centuries, the concept of preserving food with salt was not lost on the Roman empire. Salty olives were as much a part of the Mediterranean diet then as they are now.
  4. Salt was considered holy. Since Leviticus 2:13, salt was a part of Jewish sacrificial offerings. No sacrifice was to be made without it.
  5. Salt declared covenant. In both Jewish and Roman cultures, sharing salt at a table was indicative of covenant or servitude. For the Romans, to eat salt from the table of another put you in their service. For the Jews, to share bread with salt was a sign of covenant between those who share the meal.

When we take into account the historical significance of salt, this verse is so much more than a little platitude for us to remember. Whether in food or water, the presence of salt is undeniable. Imagine a society without salt. Imagine your life without salt? It’s impossible. As trivial as those little granules may seem, they are an essential part of our lives.

Now take that idea and apply it to believers.

Everything that salt was to society when Jesus walked this planet, we should still be to our culture today. Believers should add value, no matter where we are. We should bring healing. We should preserve those things that are good and helpful and nourishing to every life. We should be set apart as holy. And we should share a covenant not only with God, but with each other. Our lives should be set apart for service to the Father and to our brothers and sisters in Christ.

Suddenly this verse isn’t so little and that last bit about being at peace with each other means a little more.

Are you worth your salt?

WWJB?

Read: Leviticus 26-27, Mark 2

Some years ago, the big question was what would Jesus do? The acronym WWDJ appeared everywhere. Christians proudly wore the letters wrapped around their wrists and proclaimed that, before taking any action, they would ask themselves what Jesus would have done in the very same situation.

Today, I want to ask a different question. Who would Jesus be? For centuries, artists have tried to depict Christ. In film, no one can seem to agree on how he would have appeared. Was he a model with perfectly coiffed hair? Was he lean with olive skin? Was he comely or was he ugly? There are very few traits, if any, that can be agreed upon.

Here’s what I think:

I don’t think his hair was perfectly styled. Blow driers didn’t exist during his walk on earth. That’s one problem solved. I don’t think he was a model—also didn’t exist. But I do think he was well-muscled. As the (step-) son of a carpenter, he likely would have learned his father’s trade which, at the time, involved a lot of hard physical labour. Jesus would have been in great shape in the prime of his life. Based on where he was born, we can assume that he wasn’t white. Nor was he black, but somewhere in between.

But far more important than his physical features was his composure.

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Levi, also called Matthew, was the fifth man in two chapters who immediately left what he was doing when Jesus called to him. When was the last time you dropped everything when someone told you to follow?

Our culture has placed great value on followers. We count them up and search for more. We refine how and what we present to attract more followers for no other reason than we want more than the next person. We strive to attract humanity to us without much care as to how we accomplish it.

And there goes Jesus. “Follow me,” he says. And people followed.

We’re supposed to be like Jesus. We shouldn’t have to go out looking for followers. They should see something in us that appeals to them far more than what they have. When Jesus called to Peter and Andrew, James and John, and Matthew, none of those men were thrilled with their lives. Archaeology suggests that the area was over-fished in Jesus’ time. Those first four that he called had little hope with nets in hand. And Matthew was a tax collector—the worst of the worst of society. But as bad as their lives were, there had to have been something spectacular about Jesus for them to be drawn to him so immediately.

When was the last time any of us were able to draw a crowd like Jesus? He often told people to leave him alone and not talk about him. He was prone to walks of solitude. Yet the multitudes fawned over him. They were drawn to him.

“No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day.”

John 6:44 (NIV)

Are we allowing God to draw people through us? I think that, in order for Jesus to have been so magnetic, he completely pushed his flesh aside. There was so little of his humanity showing that God was able to shine through. Imagine what we believers could accomplish if we would only set ourselves aside to make room for God. Let us not only ask who would Jesus be, but let us ask who could we become?

They are blind

Read: Genesis 49-50, Matthew 15:1-20

No one enjoys being called out on their wrong-doings. Generally, if we’ve sinned, we’d rather deal with it quietly rather than have it made public. But when it came to the Pharisees, Jesus almost seemed to enjoy bringing their failures to light. And I’m willing to bet that, when his disciples pointed out how upset the Pharisees were, he already knew they were offended.

Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”

Matthew 15:12 (NIV)

This being the fact that the Pharisees were trying to call out Jesus and his disciples as unclean because they hadn’t washed their hands before eating while the Pharisees blatantly refused to honour their fathers and mothers claiming whatever help [they] might otherwise have received from [us] is a gift devoted to God (Matthew 15:5). They used their religion as an excuse to disregard the command to honour their parents. Their words made them more unclean than eating with unwashed hands and, when Jesus pointed out this fact, they were offended. He beat the Pharisees at their own game and they didn’t like it.

If you, like the Pharisees, find yourself offended when truth is brought to light, chances are that you are the one who may need to make some changes. Often our own initial response is the best gage for the veracity of a statement.

On the giving end, it is our duty as followers of Christ to proclaim the truth in love (Ephesians 4:15). On the receiving end, it is our duty to verify the truth according to the Word of God and make any adjustments necessary to bring ourselves into line with that truth.

We may not be able to control how others see the truth.

Matthew 15:13

… whoever is offended by a plain, seasonable declaration of truth, we should not be troubled at it.

Matthew Henry

But we can control how we receive it ourselves.

Disappear

Heaven and earth will disappear, but my words will remain forever.

Matthew 24:35 (NLT)

We hear this verse and often think of it in a very vague sense. It sounds nice in a song. It’s great when you’re talking about spreading the Gospel. But what if we look at it literally?

Through this entire passage in Matthew 24, Jesus is talking about the end of time. He speaks of His second coming and all that will take place before He comes back on that glorious day. If we take the thunder, earthquakes, and chaos literally, should we not take this one at face value as well?

It’s a frightening thing to think of heaven and earth being gone, but still encouraging. Jesus goes on to talk about the faithful—that He will come back for them. He urges His followers to be prepared at all times so that, when He comes, we’re ready to go. The heavens will shake and the earth will mourn, but guess what? The Truth will sill remain.

Think about things we deem indestructible. The Titanic comes to mind. Unsinkable. But now, at the bottom of the ocean more than a century later, the ship is still slowly disappearing. The Great Pyramid at Giza. Sure, it’s been there for millennia, but it’s still crumbling. Great nations have come and gone. Massive structures, feats of engineering and ingenuity—gone.

But when all of these are no more, the Truth still stands. Think about how powerful those words are. When nothing else remains, God’s Word does. When the ships sink and buildings crumble, God’s Word doesn’t. When leaders fail and countries fall, God’s Word doesn’t. There is nothing more powerful than the Word of God that you can put your faith and trust in.

What better way to live than to trust in the one thing that will remain forever?

Daily Bible reading: Leviticus 1-3, Matthew 24:23-51