Out with the Old

Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit.

John 15:2 (NASB)

Hands up if you’ve heard preachers dole out condemnation along with this verse? “If yer not livin’ fer Jesus, He’s a-gonna cut you right off and toss ya into the pit of fire!” (*insert southern preacher voice here.) It’s not a comforting thought about a God who literally claims to be the full embodiment of love.

So what does pruning here actually entail? It does not include God coming at the church with a machete like an backwoods bushwacker. According to The Passion Translation study notes, the term take away actually means that he takes up [to himself] every fruitless branch. As in, He lifts those wilted, lifeless, unproductive branches off the ground where they will spoil and puts them in a position where they can become productive. God’s version pruning isn’t cutting people away, it’s placing them in the best possible place to succeed.

So where does the cutting come in?

I’ve learned a few things about vine-tending. Pruning happens in the winter—after harvest and before the spring buds start to appear. A good vinedresser is not shy about pruning. The most common mistake people make is not pruning enough. When it comes to trees, a good, sturdy trunk with good sturdy branches is ideal. It means that thing is going to stay standing and provide shade for a long while. With vines, a sturdy root stock is important, but when it comes to branches, old is bad, new is good.

Old growth on vines doesn’t produce. It just steal the much needed energy from the new growth that produces the best and most fruit.

“This church hasn’t changed a lick in over a century!” Good for you. That’s why the congregation is the same size and meeting in the same building as it was a hundred years ago. Many (I’d even go so far as to say most) professing Christians hold on to traditions of the past—traditions that we have no biblical example for. Those are old growth believers, still a part of the vine, but not producing because they refuse to endure the discomfort of the pruning required to promote new growth.

If I’ve learned anything on my journey to where I am today it’s that letting go of what I used to think has been well worth gaining what I now know. That’s what childlike faith is—coming to God with a blank slate and then, like every kid ever, keep asking “why?”

God makes us ask ourselves questions most often when He intends to resolve them.

Thomas Merton

If we really believe that we serve an infinite God, why would we ever stop asking questions? Why would we be satisfied as a tough old branch that might sprout a few leaves when we can be a shiny new vine that produces the good fruit?

If you’d like to see more on John 15:2, click here to purchase the commentary.

I Am

Who created God? When did God begin? How can anyone not have a start?

These are all the logical questions anyone might ask of a God who claims to have no beginning and no end. And they are all questions that, even if we have the answers right in front of us, we will never really be able to wrap our minds around.

We humans know we have a beginning. And an end, of sorts. And another beginning. And then eternity (which we can’t really wrap our minds around, either).

When God speaks to Moses through the burning bush, He doesn’t say, “I was the God of your father…” God said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” (Exodus 3:6) This implies that, not only was God the God of Moses’ ancestors, but He still is their God. And if He still is their God, they must still exist somewhere.

Jesus mentions this account when the Sadducees made an attempt, like the Pharisees often did, to stump him with the law. Don’t try to stump Jesus. You can’t. The Sadducees couldn’t, either. They gave a long hypothetical situation in which a woman ends up marrying seven brothers and eventually dies childless. In heaven, who is her husband?

After explaining that the finite things of life do not come with us into eternity, Jesus closes with this:

He is not the God of the dead, but of the living, for to him all are alive.

Luke 20:38 (NIV)

Our short lives on this earth are amazing things on their own, but when you add eternity to that experience, it is a mere shadow in comparison. When we make Jesus our Lord, God our Father, He is our God for eternity. Again, a tough concept to grasp. But no matter how difficult it is to fully comprehend eternal life, it is ours nonetheless.

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—is is by grace you have been saved.

Ephesians 2:4-5 (NIV)

Even as I try to put into words the vastness of this truth, I am blown away by what God has offered us. Not only has He given us life on earth, but He has made a way for us to live forever with Him.

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive.

1 Corinthians 15:20-22 (NIV)

God isn’t an I was, He isn’t an I will be. He is. And He has made us to be like Him.

The Spirit himself testifies with our spirit that we are God’s children.

Romans 8:16 (NIV)

When we are made alive with Christ, we become a part of The Great I Am. Who I was no longer matters. Forevermore, I am with I Am.

Read: 2 Samuel 15-16, Luke 20:27-47