Places, everyone!

Do you know your place or position? I hope you know your position at your job (it won’t be your job for long if you don’t). Maybe you have a place at the family dinner table. I bet there’s a place at the grocery store you like to park. Do you have a favourite position to sleep in?

Through much of our lives, we know our place and, most of the time, we’re prepared—if not willing—to take that position. So why is it so difficult for us to take our place in the kingdom of God? Sure, we’ve got a place once we accept Jesus as our Lord, but there is much more to it than that.

Way back in Judges, a woman—yes, a woman!—was judge over Israel. Through Deborah’s wisdom in hearing from God, Israel was able to defeat Sisera and his Canaanite army. Through her joy in victory, she sang a song.

When the princes in Israel take the lead,
when the people willingly offer themselves—
praise the Lord!

Judges 5:2 (NIV)

In modern language, I believe this verse could read something like this:

When leaders take their place and lead,
when the people willingly submit—
praise the Lord!

Deborah’s song goes on to describe the battle, then she closes.

So may all your enemies perish, O Lord!
But may they who love you be like the sun
when it rises in its strength.

Judges 5:31 (NIV)

In modern language, I believe this verse may read something like this:

No one can deny you, O Lord!
The Church will rise and endure
when those who love you take their proper place.

The only time things went well for Israel was when they had a leader who first submitted to God and led from a place of humility and a people who submitted themselves to their godly leader. Every other time in their history, Israel fell into slavery and war.

We may not be in a physical battle, but we are certainly in a spiritual war. Like Israel, the Church is never more victorious than when we take our proper places. Some are called to lead, but we are all called to follow.

To whom then should we be submitting?

God. No matter who we are, where we’re from, or what our place is, we must always submit to God over anything or anyone else.

Submit yourselves, then, to God. Resist the devil, and he will flee from you.

James 4:7 (NIV)

Each other. If we can’t even love each other as members of the same body, how will we ever win anyone else over with love? The greatest part of loving someone is submitting to them.

Submit to one another out of reverence for Christ.

Ephesians 5:21 (NIV)

Human authority. As much as it may pain us to do so, we are all under human law and authority. So long as we are not asked to go against the Word of God, we are expected to submit.

Submit yourselves for the Lord’s sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right.

1 Peter 2:13-14 (NIV)

And how is all of this supposed to help us to be victorious?

For it is God’s will that by doing good you should silence the ignorant talk of foolish men.

1 Peter 2:15 (NIV)

Nearly every argument the world has against the Church can be silenced if only we would live as we’ve been called to. If we take our places as children of God, submitting to Him, each other, and those in authority over us. It is only when we take our positions that we can truly wage our spiritual war and win.

Read: Judges 3-5, Luke 7:31-50

Side effects

As much as possible, I avoid the use of prescription medication. For reasons unbeknownst to me, I’m one of those people that experience side effects more often and more acutely than most. I can use nearly any list of side effects as a checklist should my health require the use of prescriptions. In most cases, the initial symptom is easier to endure than the side effects of the drug. As a result, I deal with chronic allergies instead of the nosebleeds, cough, fever, headache, muscle aches, sore throat, stuffy or runny nose, trouble breathing, and fatigue that come with over-the-counter nasal spray.

Now, I’m a more extreme case than the majority of the population, but most of us, in one way or another, have resigned ourselves to side effects and recovery time. A common cold may last just a few days, but the recovery of it can last a week or more. The same goes for the flu. A couple of days of being sick and medicated can lead to a week or two of recovery. We’re used to the idea. We expect it. And, whether we realise it or not, I think it’s had a dramatic effect on our faith.

“Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.

Luke 4:35 (NIV)

So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.

Luke 4:49 (NIV)

These are just two accounts of many where Jesus performed a miracle. The miracles are incredible, but for now, look at what happened afterward. The demon-possessed man was freed without injury. Simon’s mother-in-law got up and started serving guests. When was the last time you were up and around doing housework the moment your fever broke? Probably never.

Here’s the thing about Jesus. Not only did he heal people, not only did he free them from demons, he did so without side effects. I cannot think of a single miracle in the Bible that required a time of recovery. Even Lazarus, dead for days, simply walked out of his tomb as though nothing had happened.

Our resignation to side effects and recovery time has stifled our faith. We pray just to get better and that’s good enough. But what Jesus has in mind for us is far better than good enough. It’s more than enough.

I think the possessed man would have been glad for a few scrapes and scratches, even a broken bone just to be free. Simon’s mother-in-law probably would have been content just to have a few degrees relief from her burning fever. Jesus didn’t just heal them, he made them whole.

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

John 10:10 (NIV)

There are no side effects in Christ. There is no recovery time. When Jesus does something, he gets the job done the first time. That is where our faith should be. You may have heard it said that good enough is the enemy of great. It’s true. We’ve adopted an Eeyore mentality, convincing ourselves that just enough is okay. But it’s not.

The Jesus we follow is the same Jesus who called Simon to cast his nets so they could be brought back up so full they nearly sunk two boats. The Jesus we follow is the same Jesus who first forgave the paralytic, then told him to get up and walk. The Jesus we follow is the same Jesus who not only rose from the grave, but conquered death itself.

So why are we settling for just enough when we serve the God of more than enough?

And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Ephesians 3:17b-19 (NIV)

Read: Joshua 14-15, Luke 4:33-44 

It’s in the past

There is a scene in Disney’s The Lion King where Rafiki, a baboon, swats Simba, a lion, on the head. When Simba asks what it was for, Rafiki responds, “It doesn’t matter, it’s in the past!” He goes on to say that you can either run from the past or learn from it. In Joshua, Israel chooses to set up a memorial so that the generations to follow could learn from the past.

These stones are to be a memorial to the people of Israel forever.

Joshua 4:7b (NIV)

On significant occasions, Israel would often build landmarks or altars to commemorate what God had done for them. These stones would serve as a reminder to future generations of their rich heritage.

He did this so that all the people of the earth might know that the hand of the Lord is powerful and so that you might always fear the Lord your God

Joshua 4:24 (NIV)

Simba had to leave some things in his past, but he also had to remember the past so that he could lay hold of his inheritance—an entire kingdom. Sound familiar? Even after Israel took the Promised Land, they needed perpetual reminders of the fact that they were God’s chosen people, and of how they got to be where they were. Even the painful reminders of past sin would prove to be helpful for generations to come.

Like Israel setting up stones and Simba facing the hurt of the past, we can’t turn our backs entirely on our own history. In many cases, we need to celebrate it. If you needed to be rescued, celebrate and talk about the fact that God brought you out! If you were healed, speak of the Lord’s faithfulness. If you have been made whole, share it with the world.

I will sing of the Lord’s great love forever;
with my mouth I will make your faithfulness know through all generations.
I will declare that your love stands firm forever,
that you established your faithfulness in heaven itself.

Psalm 89:1-2 (NIV)

How is the present generation to know of God’s goodness and faithfulness if the previous generation never speaks of it? Our sin is in the past, but God’s love, mercy, and grace endure forever—through all generations. We need to speak of these things and celebrate them as well.

How then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can they preach unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”

Romans 10:14-15 (NIV)

If you need to erect a monument to commemorate God’s goodness, go for it. If you need to share your story, do it. If you want to sing a song of praise, go ahead. Just don’t keep it to yourself!

Read: Joshua 4-6, Luke 2:1-24

Honey

Read: Deuteronomy 26-27, Mark 15:1-26

Find a controversial news article—any one about politics this days will do—and scroll through the comments. You’ll find several things:

  1. The Lemming: This is a person who agrees wholeheartedly with whatever is set before them. They tend to be ignorant of actual facts, but fully prepared to jump on any bandwagon that passes by.
  2. The Tyrant: This person is angry at everything. It doesn’t matter if they agree with the issue or not, they’re mad about it and they will tell you about it.
  3. The Prayer Warrior: Responding only with phrases like, “Dear Sweet Jesus, come and heal our land,” this person garners distaste from believers and heathens alike. A great prayer, but relatively useless as a comment.
  4. The Peacekeeper: While neither agreeing or disagreeing with the matter at hand this person generally keeps a calm demeanor while attempting to rationally debate the issue.
  5. The Schmuck: This person doesn’t really care about much of anything but the number of responses they can attract. They argue for the sake of the argument, nothing more.
  6. The Minister: Like the Prayer Warrior, this person speaks fluent Christianese, but rather than “praying”, they quote scripture, speak of hellfire and brimstone, and then try to make converts of the Schmucks and Tyrants all while taking scripture out of context.

I’ve actually had to stop myself from reading through comments on stories I read. It gets me riled up and I could find myself in any one of these camps. But I don’t want to be associated with any of them. I don’t want to be a blind follower. I don’t want to be the person who is angry all the time. I don’t want to be the person that is so heavenly minded that they are no earthly good. Keeping the peace is all fine and good, but I don’t think anyone has ever accomplished that online. I don’t want to be a schmuck (even the name sounds gross), and internet ministry has yet to start any revival that I know of.

This is not an article about being an internet missionary. This is a call to all Christians to take a look at the idea of how we are perceived by the unbelieving public. Even as a Christian, when I read comments from other well-meaning Christians, I often find myself scoffing—either at the fluff they spout or the anger they incite. A lot of what we say and do as Christians doesn’t translate well in text only. It’s not what we were called to do. And, even if the internet was around in Jesus’ day, I doubt very much that he would have set up all of his disciples with iPads at the bar top in a local Starbucks where they could troll news sites and reply to comments.

Lately, in response to some of the big issues that go against the core beliefs of Christianity, I have heard a great call to arms. A battle cry. But the problem with Christians who believe they are called to fight in the front lines is that they are, plain and simply, wrong.

A Bible school teacher of mine said this, “The greatest fight to faith is learning not to fight.”

Our fight is not against our fellow man, but against our spiritual enemy. Fighting against someone who disagrees with you will never win them to the faith. But if you fight that battle on your knees ahead of time and then go in peace, the results could be very different.

As you read through the Gospels, count how many times Jesus led a battle charge. I’ll give you a hint—none. (I don’t count the overturning-the-tables-in-the-temple because he was simply cleaning his house.) Jesus wasn’t interested in fighting. His ministry was one of love.

Even as he stood before Pilate accused of treason, he made no argument for himself.

But Jesus still made no reply, and Pilate was amazed.

Mark 15:5 (NIV)

Jesus didn’t argue. He didn’t have three points with which he would overturn Pilate’s rule. Jesus didn’t make converts of those in power. Instead, he created a counterculture with the very lowliest of the low. He met the basic needs of the people. He touched the untouchable and loved the unlovable.

It was in concerning himself with the masses that Jesus became a concern to the leaders. He didn’t fight those in charge, but became a friend to those who weren’t.

If a Christian is someone who emulates Christ, the Church as a whole isn’t doing a very good job. When our focus shifts to fighting, we’ve lost our purpose and mission. If we Christians were known more for our love than for our arguments, perhaps more people would like to become one of us.

As the saying goes, you attract more flies with honey than with vinegar.

The Lord your God

Read: Deuteronomy 8-10, Marik 12:28-44

On the eve of Israel’s move to the Promised Land, Moses takes a few moments to set some reminders for his people.

But remember the Lord your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your forefathers, as it is today.

Deuteronomy 8:18 (NIV)

Israel had a terrible habit of forgetting about God and the covenant they had with Him. In the morning they’d be picking up manna and by the afternoon, they’d be complaining that God brought them out of Egypt only to kill them in the wilderness. Moses knew he’d been leading a stubborn group of people. They only existed because of his intercession on their behalf. After all the trouble he’d gone through, he wanted to be sure they got things right once he was gone.

Understand, then, that it is not because of your righteousness that the Lord your God is giving you this good land to possess, for you are a stiff-necked people.

Deuteronomy 9:6 (NIV)

The Promised Land was not a reward for good behavior. If God were to reward His people according to what they deserved, He’d have to send them back to Egypt. But because of His covenant and Moses’ prayers, Israel would take possession of the land promised to their forefathers.

This possession was not without its trials. God had already let the people know that they would have to fight. And it would be a long fight. The land would only be cleared of its inhabitants as Israel was prepared to occupy it. God would fight for them, but they still had to go into battle. God would make them prosper, but they would still have to do the work.

Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land that the Lord promised on oath to you forefathers.

Deuteronomy 8:1 (NIV)

The promise to possess did not come without conditions. God wanted the obedience of Israel and He wanted their love.

When asked which was the greatest of all the commandments, Jesus replied:

Mark 12-30-31.jpg

I believe that we, too, need the reminder, like Israel did, that the Lord is our God. And, if the Lord is our God, we should love and obey Him. Twenty-four times, Moses used the words the Lord your God in Deuteronomy 8 through 10. It must have been important. Important enough for Jesus to used the very same words when speaking of the greatest commandment.

If Israel remembered the Lord their God, loved Him, and obeyed Him, all would go well for them. The very same goes for us.

And we know that in all thing God works for the good of those who love him. He appointed them to be saved in keeping with his purpose.

Romans 8:28 (NIV)

 

An eternal sin

Read: Numbers 3-4, Mark 3:22-35

Mark 3:28

It’s a nice thought, knowing that all of our sins and blasphemies will be forgiven us. On this verse alone, we could hinge our very existence. Jesus said it, after all. But that’s not all he said.

But whoever blasphemes against he Holy Spirit will never be forgiven; he is guilty of an eternal sin.

Mark 3:39 (NIV)

Yikes! We tend to believe that nothing we could ever say or do is beyond forgiveness, but apparently there’s this one thing that would earn us eternal damnation. Why? Why is this one sin so much worse than anything else we could possibly do? Once we understand who the Holy Spirit is and what his purpose is in our lives, the answer becomes very clear. Let’s start with what Jesus had to say about the Spirit.

If you love me, you will obey what I command. And I will ask the Father, and he will give you another Counselor to be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

John 14:15-17 (NIV)

In Jesus’ own words, he describes a Helper that will come to live with and in us. So we have a Counselor, a Helper. Great. Why is it such a big deal to speak against the Holy Spirit?

But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.

Jon 14:26 (NIV)

Oh! Are you starting to get the picture? Without Jesus, in phyical form right in front of us, we need something or someone to give us a nudge in the right direction and remind us the right path we need to take. But there’s more!

There are different kinds of gifts, but the same Spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men.

1 Corinthians 12:4-6 (NIV)

Not only does the Holy Spirit help us, but he comes bearing gifts. Good gifts. No, not just good, great. Great gifts. The Spirit gives us gifts of wisdom and knowledge, faith, healing and miracles. Gifts of prophecy, discernment, tongues, and interpretation. Without the Spirit none of these things exist. And, without the gifts of the Spirit, how can the body be edified?

For we are all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.

1 Corinthians 12:13 (NIV)

And there’s the verse that wraps it all together. Why is speaking against the Holy Spirit so unforgivable?

  1. The Holy Spirit was sent to help us when Jesus’ time on earth was complete. Just as John the Baptist prepared the way for Jesus, Jesus prepared the way for the Holy Spirit. The Holy Spirit is there to help us, to guide us, and to remind us of all Jesus taught and commanded us.
  2. The Holy Spirit is here for our edification. He gives us these incredible gifts so that we can communicate better with God and do His amazing works on His behalf.
  3. Lastly, and possibly most importantly, the Holy Spirit is what holds us all together as one body. To blaspheme the Spirit is to speak against God, against Jesus, and against the entire body of Christ.

God has given us all that we need to succeed in the path He has set out for us, the Holy Spirit being our guide and Jesus, the Word, being the lamp that lights the way. Let us not fall into sin by reaching for one gift and not another, but let us take every advantage available to us so that we can live the full life intended for us.

The only way

Read: Leviticus 22-23, Mark 1:1-22

Yesterday we talked about how faith can’t be done our way. There is only one my way when it comes to faith in Christ and it’s not ours. It literally is my way (Jesus’ narrow way that leads to eternal life) or the highway (the broad way that leads to nowhere good). But what does Jesus’ way look like?

Before we get into anything more, I want to set the stage.

We all live our lives through filters. It’s a fact. No two people will experience the same event in the same way. Previous experience will change our future experience. Other things like what we hope or long for, our values and beliefs, what we read or watch will all affect how we perceive a certain situation or event.

Yesterday I began reading The Way Back: How Christians Blew Our Credibility and How We Get It Back by Phil Cooke and Jonathan Bock (a book I would highly recommend to anyone claiming to be a believer). It is through the filter of the first few chapters of that book that I read today’s scripture.

In The Way Back, the authors began to approach the trouble with church these days from the perspective of marketing. Since the western church as a whole has been in a massive free fall over the last half-century or so, surely the problem must be with how we are presenting the Gospel. As it turns out, it’s not nearly so much an issue with the marketing as it is with the product. Not Jesus. There is nothing wrong with Jesus. Maybe product placement is a better term. The saying goes that, for most, the only Jesus they will ever see is the Church—you. Well, Church, we’ve done a bang-up job of marketing. We’ve made ourselves so appealing that we now look so much like the world that they can’t even find Jesus!

In an effort to appeal to the masses, the church has become a part of the masses, now barely distinguishable from many secular gatherings. This is not the church or the life Jesus presented to us.

Mark 1:17-18

Jesus called. Simon and Andrew dropped what they were doing and followed. James and John did the same a couple of verses later (Mark 1:20). We’ve been going about this Christian thing backwards trying to fit Jesus into our neatly defined lives rather than allowing our relationship with him to redefine our lives.

When asked how they would describe Christians, unbelievers used terms like: hypocritical, judgmental, harsh, power-hungry, phony, insensitive, bigoted, reactionary, and exclusive. But those aren’t the descriptors we were given.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

Galatians 5:22-23 (NIV)

If you must, read through the Gospels again. You’ll find that Jesus never did anything to appease the current culture. He pretty much did everything completely counter to it. When pressed to take a stronger leadership role, he’d disappear. When he performed a great miracle, he didn’t take a selfie with the freshly-raised to life and post it to social media; he told that person not to tell anyone.

Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

2 Corinthians 5:17 (NIV)

If we have truly made the decision to follow Christ and, as his disciples, become fishers of men, what does that look like? Does it mean we go about our daily lives and hope someone notices a minute change in our character? Or do we leave the old life and all its trappings on the shore to do things his way. The Only Way.

16x

Read: Leviticus 18-19, Matthew 27:32-66

Some days, I have the memory of an elephant. I remember minute details about things that happened over a decade ago that never really mattered, even while they were happening. Other days, my memory has the lifespan of a gnat. I think that, for the most part, the Israelites fell into this latter category.

Through much of the Pentateuch, Israel gets reminder after reminder. Sometimes I read a passage and have to go look back because I am positive I’ve read it already. Today is no different.

Leviticus 19:2

After this verse, the words the Lord your God are repeated fifteen more times within the chapter. Sixteen times within thirty-seven verses, Israel is reminded that the Lord is their God. If repeating something three times is important, how important is sixteen?

The number sixteen in the Bible is often associate with love. In the Old Testament, sixteen of the various names and titles for God specifically signify His constant, never-ending love for the children of Israel. In 1 Corinthians 13, Paul lists sixteen distinct qualities of love.

When questioned about the most important commandment, Jesus wraps it all up.

Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.

Mark 12:30 (NIV)

I find it interesting that, for as many qualities as Paul uses to describe love, God reminds His people that He is their Lord. Far more than God wanted Israel to follow a strict set of rules, He wanted them to love Him. From a pure love, obedience flows. God wants the very same for us.

Even as I write this study, I wonder for myself how much would change in my life if I were to intentionally remind myself daily of God’s lordship in my life. The Lord is my God. He is my Lord. I believe that this is what God was doing with Israel. He was working to renew their minds to His way of thinking.

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Romans 12:2 (NIV)

Our love for God should be, like Jesus stated, with our whole being. But it all starts in our spirit, followed by our mind. If the mind does not conform to the spirit, our strength cannot follow suit. Our spirits know and love God, but it is the daily reminder of His lordship in our lives that will cause everything else to conform.

So remind yourself that God is your God. He is your Lord. Do it sixteen times if you have to.

They are blind

Read: Genesis 49-50, Matthew 15:1-20

No one enjoys being called out on their wrong-doings. Generally, if we’ve sinned, we’d rather deal with it quietly rather than have it made public. But when it came to the Pharisees, Jesus almost seemed to enjoy bringing their failures to light. And I’m willing to bet that, when his disciples pointed out how upset the Pharisees were, he already knew they were offended.

Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”

Matthew 15:12 (NIV)

This being the fact that the Pharisees were trying to call out Jesus and his disciples as unclean because they hadn’t washed their hands before eating while the Pharisees blatantly refused to honour their fathers and mothers claiming whatever help [they] might otherwise have received from [us] is a gift devoted to God (Matthew 15:5). They used their religion as an excuse to disregard the command to honour their parents. Their words made them more unclean than eating with unwashed hands and, when Jesus pointed out this fact, they were offended. He beat the Pharisees at their own game and they didn’t like it.

If you, like the Pharisees, find yourself offended when truth is brought to light, chances are that you are the one who may need to make some changes. Often our own initial response is the best gage for the veracity of a statement.

On the giving end, it is our duty as followers of Christ to proclaim the truth in love (Ephesians 4:15). On the receiving end, it is our duty to verify the truth according to the Word of God and make any adjustments necessary to bring ourselves into line with that truth.

We may not be able to control how others see the truth.

Matthew 15:13

… whoever is offended by a plain, seasonable declaration of truth, we should not be troubled at it.

Matthew Henry

But we can control how we receive it ourselves.

Plead your case

Today’s culture has made the blame game popular. Everyone loves to be the victim and point out villains. We all want to have our voices heard, the chance to plead our case.

Listen to what the Lord is saying: “Stand up and state your case against me. Let the mountains and hills be called to witness your complaints.”

Micah 6:1 (NLT)

Hey, that’s awesome! God is inviting us to state our case. If you have a complaint against God, now is the time to let it be known! Go ahead, let’s hear it.

“And now, O mountains, listen to the Lord’s complaint!”

Micah 6:2a (NLT)

Uh oh.

Here’s the deal, we all want to plead our case, but no one is interested in being pleaded against. It’s not fun. No one wants their faults or secrets pointed out. We don’t want to be blamed for anything whether we’re innocent or guilty.

Many are keen to paint God as a tyrant. The bully on the playground. The great villain of the ages. These people tend to be the ones hollering to have their case heard, but are the first to run and hide when someone calls them out on their own behavior. Here’s the lesson: don’t try to call God out unless you want to be called out yourself.

So how do we avoid having all of our dirty laundry aired with all of creation as a witness?

No, O people, the Lord has already told you what is good, and this is what he required: to do what is right, to love mercy, and to walk humbly with your God.

Micah 6:8 (NLT)

You can’t have your cake and eat it, too. You can either walk humbly with God and avoid a very public trial, or you can do whatever you want and face God as judge. It’s not difficult. God has not given us impossible instructions.

Moral duties are commanded because they are good for man. In keeping God’s commandments there is a great reward, as well as after keeping them. God has not only made it known, but made it plain. The good which God requires of us is, not the paying a price for the pardon of sin and acceptance with God, but to love himself; and what is there unreasonable, or hard in this?

Matthew Henry

Avoiding the punishment for sin is simple. We must love God and accept His love in return. That’s it. If you’d rather take your changes and plead your case, be my guest. But you can’t say that you haven’t been warned.

On his deathbed, Matthew Henry made this statement: “A life spent in the service of God and communion with Him is the most pleasant life that anyone can live in this world.” Wouldn’t you rather walk with God than fight against Him?

Daily Bible reading: Micah 6-7, Revelation 12