As yourself

I’m autistic. That word means a lot of things to a lot of people. To many in Western culture, Dustin Hoffman in Rainman comes to mind. A savant. Perhaps others may think of one who lacks speech, fine motor skills, and the ability to care for oneself. Autism is a spectrum for a reason. It’s kind of a catch-all for many neuro-diversities that don’t fall into any other specific category.

What does this have to do with the Bible and, more specifically, the Gospel of John? More than you may think.

If you know me or have been keeping up with my intermittent posts, you may understand that my journey over the last several years has focused largely on identity. Who is Jesus? Who is God? Who am I in relation to Him? How do I fit? What does this all mean to me?

I thought I’d been doing a pretty good job of figuring things out, but recently some new revelations have dropped some major pieces into place. Pieces I didn’t even know existed.

Let’s backtrack. My autism diagnosis isn’t an “official” one coming from a psychologist, it came through my counsellor who has a focus in dealing with those on the autism spectrum. To many, that means it’s not valid. It’s not a “thing” because I’m high functioning and able to live on my own. But saying I’m not autistic is like telling someone with an invisible disease that it’s not a “thing” because you may not be able to see the outward effects of it. I don’t need someone to validate what I know about myself.

I recently discovered and listened to a book on neuro-diversity in women (Divergent Mind: Thriving in a World That Wasn’t Designed for You by Jenara Nerenberg—read it). I cried. And I almost never cry. Ask my family. Of a list of 77 challenges women with autism deal with, I checked every single one. Some I was well aware of. Others I didn’t even realise other people struggled with. And I love that the author refrains from calling diversities “disorders”. Whether talking about autism, ADHD, highly sensitive people, synesthesia, or a plethora of other divergencies, she called them just that, divergencies from the societal norm. Challenges in some cases. Even gifts. Gifts!

As I was trying to explain to my small group some of what I’ve been learning, my leader looked at me (as much as one can over a Zoom call) and said, “You’re learning to love yourself.”

Holy cow.

In my study through John and the life of Jesus, love has always been a major focus. It has to be. God loves us so much, He came down to earth in the form of Jesus to sacrifice Himself so that we could rejoin the communion of the Godhead. Jesus showed infinite love for those He came in contact with. He preached love. He told us to love.

So I give you now a new commandment: Love each other just as much as I have loved you.

John 13:34 (TPT)

But there’s more.

And there is something more important to God than all the sacrifices and burnt offerings: it’s the commandment to constantly love God with every passion of your heart, with your every thought, and with all your strength—and to love your neighbor in the same way as you love yourself.

Mark 12:33 (TPT)

Look at that last part. Read it again. And again.

We talk about loving people all the time. We talk about God’s love for us all the time. But how often do you hear preachers and teachers talking about loving yourself? Really. Think about it.

I’m not really known as a compassionate person. I’m an introvert. I don’t enjoy being in large groups of people. It’s not that I don’t care about people, I just have difficulty expressing it. So a part of my journey has been asking God to show me how to love others. And thanks to my small group leader, I got my answer in a very unexpected way.

Growing up, I don’t know how many times I thought—and even asked out loud—what’s wrong with me? Friendships were difficult. School was torture. I didn’t know I was hyper-sensitive and my reactions to over-stimulation often came out in anger and aggression toward my family. I didn’t understand what was going on inside my head and often had little or no control over the outward reaction.

Knowing what I know now changes how I view my adolescence and I hope those who were around me then can see it, too. It doesn’t excuse everything, but I sure shines a light on it.

Now, as I study neuro-diversity in conjunction with the Bible, a new world has opened up for me. I’m not broken. I’m not less-than. There is nothing wrong with me. What psychology has labelled a “disorder” also offers gifts to those on the spectrum. I see patterns that others don’t. I can hold on to information that most would instantly forget. I can learn pretty much anything if I have a mind to do it—and be good at it. I can stand back from a situation and observe and see things that those in it will never be able to recognise.

It turns out I’m not the only divergent in the family. My mom is a synesthete—multiple senses work in tandem, like when she hears a word, her visual cortex is also at work presenting her with a clear picture of that word (did you know that Thursday is dark green?). Emotional and physical empathy are also present. Most people think it’s weird because most synesthetes keep quiet about what they see, feel, and understand. But I think it’s pretty awesome. It’s not weird. It’s not a disfunction. It’s a gift. Neuro-typicals will never know what it’s like to hear a number and see it, smell it, feel it, all at the same time.

So back to the question of what all of this has to do with the Bible. God. Jesus.

Jesus commanded us to not only love one another as He loved us, but to love one another as we love ourselves. For me, that means accepting the fact that I’m not like everyone else. My brain really does work differently. That’s not a bad thing. Not at all! The more I learn about my own condition and others, the more I can see the miracle in it. I’m truly learning not only to understand and recognise things about myself, I’m learning to love myself in a way I was never able to before.

When I asked God to help me love others, He’s instead teaching me how to love myself. The more I accept and celebrate who He has made me to be, the more compassion I find I have for others. I’m not less. I’m not more. I’m just different. And I’m learning to not just be okay with it. I’m learning to love it.

From your heart

Read: Exodus 11-12, Matthew 18:21-35

Have you ever had to ask forgiveness? Wait. That’s a silly question. We all have. And if you haven’t, I guarantee that you probably should. We’ve all done things to offend someone. We will all do things that will offend someone. When that happens, we all want to be forgiven. No one wants the weight of wrongdoing hanging over their heads—at least I hope not.

Not only do we all need forgiveness, but we’ve already received forgiveness. In the moment that we receive Jesus into our lives as Lord and Saviour, God forgives us. But what does that really mean?

FORGIVE: To pardon; to remit, as an offense or debt; to overlook an offense, and treat the offender as not guilty. The original and proper phrase is to forgive the offense, to send it away, to reject it, that is not to impute it, [put it to] the offender.

It is our sin that separates us from God, but when we ask Him to forgive us, He separates our sin from us. It is no longer ours. It has been sent away. Rejected. And because of that, we are expected to do the same for others. In Matthew 18, Jesus tells a story to help us understand how this works.

A king wanted to settle accounts with his servants. There was a man who owed him a great deal of money and was not able to pay. When the man begged to be permitted to leave, the king forgave the man his debt and sent him on his way.

When that same man who had begged forgiveness was approached by another man who owed him, rather than extend a small amount of the mercy he had been granted, he had the man thrown into prison until the debt could be paid.

When the king heard this, the man was brought before him, called wicked, and was turned over to the jailers to be tortured until his original debt was paid in full.

Matthew 18:35

Words are cheap and easy. Anyone can say that they forgive someone. The hard part is acting like it, but that’s where the forgiveness really is. The best place to start to learn to forgive is to learn to act like you’ve been forgiven.

The wicked servant in Jesus’ story never took to heart the gravity of what he’d been given. If he had, it would have been easy to offer just a small portion of that to another person. When we learn to truly accept just how much we been forgiven of, we can learn to take that grace and extend it to others.

It is not until both your words and your actions line up that you can truly learn to forgive from your heart.

Eternally entwined

Dear children, let us stop just saying we love each other; let us really show it by our actions. It is by our actions that we know we are living in the truth, so that we will be confident when we stand before the Lord.

1 John 3:18-19 (NLT)

While our spoken words are living things, they are cheap when compared to our actions. We all know that actions speak far louder than words.

But it should be noted that it is a record of actual deeds of self-sacrifice done out of unfeigned love which constitutes this sign of indwelling divine life, and not simply the feeling of adoration toward the infinite, which so easily passes for ‘love of God’.

International Bible Commentary

Our belief and confession thereof is what sets us on the path of righteousness, but that’s just the beginning of our walk of faith. It’s what puts us in the race. Now, a runner can stand at the starting line and tell everyone that he’s the winner, but until he gets into the proper stance and prepares himself, he’s nothing but a man standing on the starting line. He’s not a runner until he runs.

In the same way, we are not Christians until we act like Christ. Loving God is the start. It is our love for God that should lead us toward loving others. And it is in showing our love for others that we also show our love for God. The two are eternally entwined and cannot be separated. John calls us liars if we say we love God and do not love others.

It is in displaying our love for our brothers and sisters that we build the confidence to approach God because it is our actions toward others that prove our love for God and our faith in Him.

Dear friends, if our conscience is clear, we can come to God with bold confidence. And we will receive whatever we request because we obey him and do the things that please him.

1 John 3:21-22 (NLT)

Because of our love for each other, we can go to God expecting a response. Jesus said that, when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too (Mark 11:25). It would seem that love and answered prayer are a package deal. So let’s stop just saying we love each other; let us really show it by our actions.

Daily Bible reading: Daniel 3-4, 1 John 3

Humble

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. don’t look out only for your own interests, but take an interest in others, too.

Philippians 2:3-4 (NLT)

I am not supposed to be the centre of my own life. In fact, I’m not supposed to focus on myself at all. I should be looking outward rather than inward.

You must have the same attitude that Christ had.

Philippians 2:5 (NLT)

Jesus never took the time to focus on Himself. Even as a child, He was found in the temple doing the work His Father required of Him. Jesus only focus through His ministry was others and completing the task set before Him.

God’s purpose for me has nothing to do with me and everything to do with the people around me.