It is Finished

How many people like me have read through the account of Jesus’ final days and hours thinking that the pinnacle of it all was the empty tomb, the resurrection?

To my surprise, it wasn’t.

Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit.

john 19:30 (NASB)

The climax of the salvation story sits at the moment where Jesus uses His last breath to utter one last phrase. It is finished. Noah Webster said the word finished meant that something was polished to the highest degree of excellence. Strong’s Exhaustive Concordance gives several definitions that at face value seem to be at odds with one another:

Kalah (Hb. 3615): to be complete, at an end, finished, accomplished, or spent

Kaleh (Hb 3616): a failing

Kalah (Hb 3617): completion, complete destruction, consumption, annihilation

Kallah (Hb 3618): daughter-in-law, bride

Strong’s Exhaustive Concordance

To see each of these definitions together might cause some confusion until we start to put them in the context of the entire story of our redemption.

In a cursory reading, we can see the first definition (3615) without issue. Jesus said, “It is finished,” so it’s done. Whatever it is that He was hoping to accomplish was accomplished.

We can get stuck on that second one (3616). How does failing come into play while Jesus is on the cross? If you believe that Jesus is the Son of God and that He came to earth to make a way for humanity to return to a communion with the Father then of course we don’t want to consider the possibility of failure. But I don’t believe it was Jesus’ failure this term would allude to.

If the pinnacle of redemption took place as Jesus exhaled that last breath, then Satan had already failed. Though Jesus’ body would lay dead, there was nothing the devil could do after that moment that could turn the tide in his favour again. Ever. He failed. Wholly and utterly.

This leads us to our next term (3617) of annihilation. When it comes to the devil, darkness, sin, this is a great word to have in your repertoire.

ANNIHILATION: The act of reducing to nothing or non-existence; or the act of destroying the form or combination of parts under which a thing exists, so that the name can no longer be applied to it, as the annihilation of a corporation.

Noah Webster’s 1828 American Dictionary of the English Language

This is a good word. And it’s a good word to think about in reference to Jesus being finished. Satan has no power. Death and fear are only shadows. As Jon Foreman once wrote, the shadow proves the sunshine. Light exists. It’s a substance. It has cause and effect. Darkness is nothing. It can do nothing.

The last term (3618) might be the most important.

When he had sipped the sour wine, he said, “It is finished, my bride!” Then he bowed his head and surrendered his spirit to God.

John 19:30 (TPT)

The Passion Translation actually includes the bridal term in the scripture and it adds a completion to Jesus’ phrase that other translations miss out on. Jesus’ work was finished on the cross (not the resurrection). Satan failed. Sin and darkness and death were annihilated. All of this was so that the bride, the Church, could find a way back into communion with the Father.

Jesus’ death wasn’t as a runner breaking through the tape at the end of a marathon. His completion was once and for all. Nothing more was or is necessary. He doesn’t need to run another race.

The next time fear or darkness try to overtake you, remember Jesus’ words. It. Is. Finished. The fight isn’t ours. It was His. And He won. It’s not a continued battle. It’s over. Done. Complete.

It is finished.

Protect the promise

If you’ve made a commitment to someone, how far will you go to see that it happens? If someone has made a commitment to you, how far will you go to see that it happens? And what about what God has promised to you? How far will you go to hold on to the promises that you have from the Lord? Only until it gets a little uncomfortable? Only until it’s inconvenient and doesn’t really fit into your plans?

What if we could see the end at the beginning? Would it change our response to God’s promises? It certainly made a difference in Judah. God had promised that David’s line would never end. David would have an heir on the throne forever. But as we read in 2 Chronicles, that line was in serious jeopardy. Upon the death of King Ahaziah, his mother took it upon herself to destroy every possible heir. But one got away. Just a child, but an heir nonetheless.

Jehoiada said to them, “The king’s son shall reign, as the Lord promised concerning the descendants of David. Now this is what you are to do: A third of you priests and Levites who are going on duty on the Sabbath are to keep watch at the doors, a third of you at the royal palace and a third at the Foundation Gate, and all the other men are to be in the courtyards of the temple of the Lord. No on is to enter the temple of the Lord except the priests and Levites on duty; they may enter because they are consecrated, but all the other men are to guard what the Lord has assigned to them. The Levites are to station themselves around the king, each man with weapons in his hand. Anyone who enters the temple must be put to death. Stay close to the king wherever he goes.

2 Chronicles 23:3b-7 (NIV)

That is an awful lot of fuss for a kid just barely out of kindergarten. Yet Jehoiada knew that this boy was heir to far more than just the nation of Judah. He was the heir of a promise that would extend throughout eternity and they would protect that promise with their lives.

We have a book full of promises from God. How far will you go to see those promises come to pass?

The thing is, just because a promise has been made, doesn’t mean that we aren’t required to do anything. It doesn’t mean that we just get to sit around and let it happen around us. Had Jehoiada decided to leave matters be—it’ll all work out in the end, won’t it?—Joash would have been killed along with the rest of his siblings. The last of David’s line gone. And then what? It’s not as though God couldn’t have come up with another plan for salvation. But that’s not what God does. He’s not a God of plan B. He doesn’t even have a plan B. It’s plan A. Period.

So how do we know that God will keep His promises?

For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.

2 Corinthians 1:20-22 (NIV)

If God has made a promise to us, we can be assured that He will keep it. But we also have a responsibility to protect that promise. We must arm ourselves as Jehoiada armed the priests and Levites to protect Joash. God has given us His Spirit so that we can stand firm in the face of our enemy and declare the Amen—let it be so—with confidence that if God has promised it, He will perform it.

Do you have a promise from God? Protect it. With your life.

Read: 2 Chronicles 23-25, John 16:16-33

Sovereign

SOVEREIGN: Supreme in power; possessing supreme dominion.

I doubt many of us have anyone in our lives we’d consider to be supreme in power or possessing supreme dominion. And most of us would probably like to keep it that way. But one man, a very long time ago, recognised someone as supreme—sovereign.

What more can David say to you? For you know your servant, O Sovereign Lord.

2 Samuel 7:20 (NIV)

This wasn’t the only time David referred to God as Sovereign Lord, either. Seven times in this passage, David repeats the moniker.

Maybe you’re a believer in the meaning behind numbers in the Bible, maybe you’re not. But no matter how you put it, saying something seven times over the span of eleven verses seems rather significant, and maybe more so because of the importance of the number seven.

Seven, you see, is the number of completion or spiritual perfection. We see it first in Genesis. On the seventh day, God rested because creation was complete. In the account of David, God has just announced to the king though the prophet, Nathan, that David’s kingdom will endure forever. God has made an everlasting covenant, a covenant that will never be broken. That’s some pretty weighty news for a man who was anointed king as a shepherd boy in the field.

David responds by referring to God as Sovereign Lord, acknowledging God’s supreme dominion over him. For many men, news that their lineage would last forever could have gone straight to their heads. But not David.

Do as you promised, so that your name will be great forever. Then men will say, ‘The Lord Almighty is God over Israel!’ And the house of your servant David will be established before you.

2 Samuel 7:25b-26 (NIV)

Hundreds of years before Jesus arrived on the earth, God’s covenant with man was made and acknowledged to be complete by the man with whom the covenant was made. David couldn’t have known that his lineage wouldn’t sit on an earthly throne forever. Nor could he have known that God Himself would plant a seed in one of his descendants. A seed that would grow up to be known as the Son of David.

God, though, being sovereign, knew exactly what He was doing when He made such a great promise to David. He set in motion an extravagant plan to save mankind from their sinfulness. Unlike David, God knew that the man with whom He made a covenant would stumble and fall. So would his son who succeeded him on the throne. And so would countless others in the long line of King David.

Yet it wasn’t so much the obedience that God was looking for—He knew the standards He set before men were impossible to keep, but He was looking for willing humility.

For the Lord takes delight in his people;
he crowns the humble with salvation.

Psalm 149:4 (NIV)

David’s humility earned him a crown which led to salvation for all. Like David, we can never know the far reaching effects of our willingness to set ourselves aside and acknowledge God as Sovereign Lord, supreme in power. The best that we can do is humble ourselves before the Lord, accept what He has so freely given to us, and continue to chase after his heart like David did.

Read: 2 Samuel 7-9, Luke 19:1-28

His harvest

He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Luke 10:2 (NIV)

It takes a lot of pressure off of what we do as Christians, as ministers, doing the work of the Lord when we focus on one simple aspect of this verse. We could very easily take it upon ourselves to do all of the work and bring in all of the harvest while worrying about how to plant, water, and grow it as well. But notice that Jesus calls it his harvest field. It is not our duty to worry about anything but bringing it in and praying for more people to help us bring it in.

Not everyone has had a revelation of who God is—they have not yet heard the Gospel, but according to Jesus, many have heard the Gospel and need help taking that final step toward salvation. It is up to the Church to go out and gather these people so that they may develop a deeper relationship with God.

All these things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.

Luke 10:22 (NIV)

Jesus chose not to reveal himself to the kings and rulers of the day. He revealed himself to the average person. He did not seek to attain political power, but humbly approached the lowly and simple. In doing so, he changed a nation from the bottom up. By the time the rulers discovered who Jesus was and what he was doing, it was too late to stop him.

There is no reason why our ministry now should not reflect what Jesus did in his time on earth. We should pray for our leaders. We should be leaders. But we don’t have to go out looking for the harvest. The harvest, God’s harvest, is among our peers and those with whom we do life with on a daily basis. It is those people we should be talking to, building relationships with, and showing them the love that Christ has already extended to us and to them through us. The harvest is all around us and we are all the workers God has called to bring it in.

However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.

Luke 10:20 (NIV)

As much as we long to (and should) see the power of God in signs and wonders, our greatest joy should be found in the fact that we are the children of God. That joy only grows when we are able to lead others to join us in our heavenly citizenship.

Don’t worry about how to grow the harvest. It’s not yours. Just go out and get it.

Read: Judges 15-17, Luke 10:1-24

Come alive

Read: Deuteronomy 5-7, Mark 12:1-27

Have you ever heard an unbeliever say, “Why should I believe in God? What has He ever done for me?” Well, first of all, if you’re questioning what He has or hasn’t done for you, the first question is moot because there must be a measure of belief in someone in order to question their motives. Second, aside from offering a plan of salvation that leads to eternal life, He hasn’t done anything for you. Why should He? He’s not your God.

Before you get all that’s heresy! on me, let me explain.

Mark 12-27.jpg

This was Jesus’ response to the Sadducees question regarding eternal life. It’s like someone who doesn’t believe in God asking why God hasn’t done anything for them. The Sadducees said there was no resurrection. No such thing as eternal life. Yet they put Jesus on the spot with a question about life after death.

So what then did Jesus mean when he said that His Father was the God of the living, not of the dead?

Then he said, I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.

Exodus 3:6 (NIV)

The Bible Knowledge Commentary says this:

God implied that the patriarchs were still alive and that He had a continuing relationship with them as their covenant-keeping God, even though they had died long before… He is still the patriarchs’ God which would not be true had they ceased to exist at death, that is, if death ends it all. And His covenant faithfulness implicitly guarantees their bodily resurrection.

Jesus was not talking about physical death, but of spiritual death. No matter how good you think you may be, we are all born spiritually dead, and there is only one way to overcome that death—to be born again.

Jesus answered, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.

John 3:5-6 (NIV)

I cannot make my point better than the character of P.T. Barnum in The Greatest Showman:

‘Cause you’re just a dead man walking
Thinking that’s your only option
But you can flip the switch and brighten up your darkest day
Sun is up and the color’s blinding
Take the world and redefine it
Leave behind your narrow mind
You’ll never be the same

Come alive, come alive
Go and ride your light
Let it burn so bright
Reaching up to the sky
And it’s open wide
You’re electrified

Come Alive, words and music by Justin Paul, Benj Pasek

The dead cannot have the same experience as those who are alive. It’s impossible. There are certain things that God has reserved solely for His children—those made alive in Christ through the rebirth. Anyone who has not accepted salvation through Jesus cannot experience those things—those who remain spiritually dead having either not yet received Christ or having rejected him altogether. Again, it’s impossible.

If you want God to do something for you, you must first do something for Him. Accept Him. Believe in Him. Trust that His Word is true and that all of His promises are guaranteed because of His covenant with His children.

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in our transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.

Ephesians 2:4-7 (NIV)

 

My way

Read: Leviticus 20-21, Matthew 28:1-20

In 1969, Frank Sinatra made a hit out of the song My Way and still holds the record for most consecutive weeks on the UK Top 40. Since then, numerous singers and bands have covered the tune. It is the song most frequently played at funeral services in the UK. The lyrics belt out how, even when life got rough, I did it my way. For many, it has become their anthem, a song that carries them through every aspect of their life. Even faith. Or so they believe.

I love Frank Sinatra. He had one of the easiest voices to listen to and the prettiest blue eyes to match. But he was wrong. Doing things your way may be able to get you through a lot of things in life, but it can’t get you through all of life. Your way may not be the best way. It may not be any way at all.

Leviticus 20:8

Humanity strives to find meaning. We push ahead to be—or at least be seen—as more than we are. Many want to be something they are not and try to become so on their own terms. But there are some things we just can’t do on our own. We cannot save ourselves. Only Jesus can save us. We cannot make ourselves holy. Only God can make us holy.

All paths lead to God is a phrase I’ve heard from celebrities, new agers, mystics, and even Christians. Many have been made to believe that, no matter how they want to live their life, so long as they believe that they will get to God, that’s just fine. Nothing needs to change. Yet they forget where holiness comes from. They forget that there is only one way to salvation and it isn’t through themselves.

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.”

John 14:6 (NIV)

In Leviticus 10, Aaron’s sons decided to try things their own way. It didn’t end well for them.

So fire came out from the presence of the Lord and consumed them, and they died before the Lord.

Leviticus 10:2 (NIV)

We have all sinned. We have all fallen short. And none of us can fix that on our own. God knows that. It’s why He sent Jesus to make a way where there was no way. When Jesus ascended into heaven, he told his disciples to go and make more disciples and to teach them to obey all that he had commanded them (Matthew 28:19-20).

If you want to do your own thing in life, that’s great! We need original people who aren’t afraid to put in some hard work to be successful. But in our search for success, we cannot forget that there are some things that are not up to us. When it comes to salvation and our approach to God, there is no my way. There is only The Way.

Through the eye

Read: Exodus 16-18, Matthew 19:16-30

Ask any Bible teacher or scholar, even a kid in Sunday school, and you’ll get an assortment of responses as to what Jesus meant when he spoke of a camel passing through the eye of a needle.

Matthew 19:24

Some may tell you that they eye of the needle was a reference to a smaller gate within a large gate. The main gate broad and high enough to admit a fully loaded camel, while the smaller gate was easier to open to permit men and women to pass through. Another may tell you that the gate was large enough for a loaded camel to pass through, but only on its knees. Yet another may speak of a customs gate of sorts. The gate being large enough to admit a camel, but not with its load. The purpose being that the load could be inspected before being allowed into the city.

All of these explanations can be tied with Jesus’ words. A man cannot bring earthly possessions through the gates of heaven. A man must humble himself in order to gain entry into eternity. All that we bring must first be inspected and judged by God before being permitted.

But what if no explanation is really needed? What if Jesus was speaking literally? Some scholars believe that the stories of a gate called The Eye of the Needle surfaced only after Jesus made the connection. The camel was the largest animal in the area at the time. The eye of a needle was the smallest commonly known passage. There was no way a camel would fit through.

Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

Matthew 19:26 (NIV)

Of course it is impossible for a camel to fit through the eye of a needle! That was the whole point of what Jesus was trying to say. He left no room for questioning. Salvation is impossible without God. Entry into heaven can only be gained when we leave our stuff behind. God will only take us as we are without the extras we have a habit of making so important.

Our treasures are not stored up when we hoard them on earth, but rather when we do the opposite and give it all away.

Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.

Matthew 19:21 (NIV)

Instead of looking for the academic explanation, let’s look at this literally. As Jesus said it.

Leave the stuff. Give to the poor. Follow him.

I will be joyful

It’s easy to be joyful when things are going your way—when you meet that special someone, when you get a big promotion, when you receive an unexpected gift. But what about the other times, when things aren’t going the way you’d hoped? Can you still say that you’re full of joy?

We often look at the dry or dark times in our lives as seasons where God just isn’t there. We struggle on hoping to pass through the difficult season and into the one of abundant harvest so that we can find our joy again. Maybe we’re missing the point.

I don’t believe that God brings the dark times, but I do believe He will walk with us through them. Psalm 23 says that, even though we walk through the dark valley of death, He walks beside us. And not only does He walk with us, He prepares a feast for us in the presence of our enemies. He doesn’t make it all go away, but He endures it all right beside us.

Even though the fig trees have no blossoms, and there are no grapes on the vine; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation. The sovereign Lord is my strength! He will make me as surefooted as a deer and bring me safely over the mountains.

Habakkuk 3:17-19 (NLT)

The world may be able to take a lot of things from you, but it cannot take your confidence in your salvation. It cannot take your joy. It cannot take God away from you.

What could be worse than the thought of losing everything? The thought of an eternity without God.

If you are in a dry season, take comfort in this: God is still God, He is right beside you, and He will never, ever leave you alone. If you are in a season of abundance, keep the joy that you have now no matter what comes next. If Habakkuk could look around and see nothing but doom yet still find joy in the God of his salvation, who are we to do anything but likewise?

Daily Bible reading: Habakkuk 1-3, Revelation 14

That was easy

Our world gets more complicated by the hour. Whether it’s in science or computing, arts or politics, few things are truly simple anymore. And, the more complicated something is, the more reward and respect a person can get for accomplishing it. We seek out the complicated. We make easy things more complicated—even to our own detriment.

When we, as Christians, present the Gospel as anything but simple, we do not help our cause. If we argue that the way to Christ is wrought with long, arduous tasks and much emotional distress, we do not help the Kingdom. There is nothing more simple in this world than salvation through Christ and the victory that it brings.

Loving God means keeping his commandments, and really, that isn’t difficult. For every child of God defeats this evil world by trusting Christ to give the victory. And the ones who win this battle against the world are the ones who believe that Jesus is the Son of God.

1 John 5:3-5 (NLT)

Salvation is easy. Repentance is easy. Victory is easy. Obedience is easy. All of these things are simple not because of what we are or can do, but because of who God is and what He’s already done. And if we trust Jesus with one thing, we can trust him with everything.

John tells us that the battle is not won because we Christians fight hard and strong. It is won because we simply believe that Jesus is the Son of God.

When we let go of all our methods to obtain victory, we can settle on the truth that it is not a difficult or complicated process. God didn’t make it that way on purpose. He wants salvation and victory to be available and accessible to everything. We have to trust Christ for the victory. We have to believe that Jesus is the Son of God. That’s it.

It’s not difficult. It’s easy.

Daily Bible reading: Daniel 7-8, 1 John 5