sin

If the world hates you

/ EllieJ

The world. Unredeemed society, estranged from God, held in the grip of sin and the evil one, blind to spiritual truth and hostile to those who have the life of God in them… Hostility is rooted in spiritual dissimilarity.

Everett F. Harrison, The Wycliffe Bible Commentary

More and more, it would seem, the world hates the Church. I don’t believe that it is so much because we carry a message of hate—our message is quite the opposite—but that they do not understand our message. It’s different than what they’ve been told to think. Talk to anyone who is militantly against faith in Christ. More often than not, they don’t even know why they carry so much anger or hatred nor do they know enough of the Bible to make any relevant argument against the faith.

As frustrating as this can be to Christians around the world, Jesus gave us fair warning.

If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world, That is why the world hates you.

John 15:18-19 (NIV)

People fear what they do not know and that fear can easily be turned into hatred. A child may claim that he hates all vegetables. As it is unlikely that he has tried every vegetable in existence, it can be assumed that their conclusion of dislike for all produce stems from either a bad experience with vegetables or a fear of the unknown. That which hasn’t been sampled can seem strange and different and uncomfortable.

The world’s ignorance is the true cause of its hatred to the disciples of Jesus. The clearer and fuller the discoveries of the grace and truth of Christ, the greater is our sin if we do not love him and believe in him.

Matthew Henry

The mention of Jesus, however, elicits a far stronger reaction than broccoli. Most people who claim to hate Jesus along with those who follow him really know nothing about him and what he really taught. Their opinions are often based on hearsay or that one bad experience. Because we don’t share common values or beliefs, we all become like vegetables—hated for no other reason than being a vegetable, or in our case, Christians.

There are those who believe that, if Christians would just act more like the rest of the world, it would be better. Wrong. It wouldn’t be better. Jesus called us out of the world. We shouldn’t look like the world. That’s like a mother mashing cauliflower and carrots into the potatoes to make her kid eat vegetables. Sure, the cauliflower is still cauliflower and the carrots are still carrots, but they’ve been blended in with the potatoes so much, you can no longer tell what’s what. The original substance, texture, shape, and flavour has all been lost.

How did Jesus respond to the haters? He loved them. It is our love for one another and our love for the world that sets us apart.

But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you.

Luke 6:27-31 (NIV)

Read: 2 Chronicles 17-19, John 15

Cheap and easy

/ EllieJ

Have you ever known another Christian who thinks you should do things for or give things to them just because you’re both Christians? Somewhere along the line, a lot of believers got it in their heads that everything should be cheap and easy. Free is even better. We’ve got this idea in our heads that it’s a blessing. Generally, it’s not. It’s cheap. It’s greedy. It’s unbecoming of a group of people who should be known for their generosity, not their ability to rip people off in the name of faith.

David, having grieved the Lord, was instructed to build an altar and offer a sacrifice at a certain place. That certain place was a threshing floor belonging to a man named Araunan. Araunan offered everything to David for free.

But the king replied to Araunan, “No, I insist on paying you for it. I will not sacrifice to the Lord my God burnt offerings that cost me nothing.”

2 Samuel 24:24 (NIV)

David paid for the threshing floor, the wood for the fire, and the oxen to sacrifice. As the king, it probably didn’t break the bank. But he still refused to offer something to God that he didn’t have to pay for.

Centuries later, another sacrifice was required. Like David’s sin needed a sacrifice, our sin, too, needed a sacrifice. Only the payment for our sin was much greater than the purchase of a floor, wood, and ox. The payment required on our behalf was the life of God’s Son.

As Jesus prepared for what he knew he had to do, he let out one last agonising prayer.

Father, if you are willing, take this cup from me; yet not my will, but yours be done.”

Luk 22:42 (NIV)

I cannot imagine the torment Jesus went through during that time in the garden. He knew the physical pain would be unbearable. He knew the weight of the sins of the world would be crushing. And he knew that he would forever be separated from his Father.

These are just two examples, in a book of many, that we are to emulate. Jesus taught on and lived a life of generosity. That practice continued in the early church as Paul writes to commend the church at Philippi.

Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only.

Philippians 4:15 (NIV)

Only one church of many understood the concept of generous giving. The point was not that Paul needed so much (even though he did), but that the church received far more because of their gifts.

Not that I am looking for a gift, but I am looking for what may be credited to your account. I have received full payment and even more; I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.

Philippians 4:17-18 (NIV)

David could have very easily accepted the gift Araunan offered to him, but he knew that he needed to pay a price or the sacrifice would not have been his, but Araunan’s. Jesus, too, could have prayed that the cup be passed and stopped there. God may have even allowed it. But Jesus knew a price had to be paid. Paul could have sent the gifts back to Philippi since he had more than enough, but he knew that the church needed to give so that they could receive more.

You see, generosity is not something we should expect from others, but it is something we should expect of ourselves. How much value do you place in something that came cheap and easy? Compare that to something that you paid dearly for.

Someone may or may not have need of what you have to give, but you have far greater need for the space your sacrifice creates in your own life. If you want a blessing, you have to make room for it. If a gift costs you nothing to give, is it really worth giving? What does that say about you? What does that say to the person receiving the gift?

No matter who you give to or what you give, whether it be to the Lord, a brother or sister in Christ, or the homeless person on the street, give generously. Give faithfully. Give as though it’s the first gift you get to give and the last you’ll ever be able to give.

Read: 2 Samuel 23-24, Luke 22:31-53

It’s in His genes

/ EllieJ

“You are so much like your mother.” I’ve heard that phrase many times in my life. Back when my mother and I both worked for the same company, I’d answer the phone only to have the person on the other end of the line go into a long conversation about a department I had nothing to do with. Over the phone, I’ve even had my father call me sweetheart—a term reserved only for my mother. I sound just like my mom. I look like her, too. And she looks like her mom. Who looks like her mom. I know exactly what I’m going to look like if I reach my 101st birthday. It’s in my genes.

Jesus had something in his genes. Royalty, for one. After all, he was referred to as the son of David. He came from a heritage of kings. But Jesus had more than royalty in his lineage. He had redemption.

Long before Jesus, there was David. And long before David, there was a woman named Ruth. Ruth was from Moab, but she married an Israelite. When her husband died, she returned with her mother-in-law to the land of her husband.

In Israel, there was a law that stated if a widow was childless, the nearest male relative to her deceased husband would marry her to produce an heir. This man (usually a brother, but not always) was known as the go’el or kinsman-redeemer.

Ruth’s husband’s family had land in Israel. It was a part of the inheritance the family received upon entering the Promised Land. The land would forever belong to the family so long as there was an heir to receive it. Ruth needed an heir. So she offered herself to Boaz—a man of the same tribe as her late husband. After the next of kin declined his duty, Boaz purchased the right to marry or act as a redeemer for Ruth.

Then the elders and all those at the gate said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the house of Israel. May you have standing in Ephrathah and be famous in Bethlehem. Through the offspring the Lord give you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”

Ruth 4:11-12 (NIV)

Who’s Perez? Not Hilton, that’s for sure. Perez was a son of Judah. Judah was also a kinsman-redeemer. When his daughter-in-law remained childless after having been wed to two of his sons, Judah became the man to produce an heir. While it wasn’t the most savoury of situations, Judah was still a redeemer. Judah, an ancestor of Boaz who was a redeemer. Boaz, an ancestor of Jesus who is The Redeemer.

Boaz took on a debt he did not owe by marrying Ruth and providing an heir for her deceased husband. It seems so small in comparison to the debt Jesus paid for us. He became our go’el, taking on himself that which overwhelmed us—our sin.

I don’t think it was by accident that these men in Jesus’ lineage were also redeemers. Without them and their actions, Jesus never could have arrived on scene. David’s line never would have even existed for Jesus to be a part of it. Redemption was in Jesus’ blood. Redemption was in his genes.

Read: Ruth 1-4, Luke 11:29-54

As for me and my house

/ EllieJ

Every person on the planet—whether they realise it or not—has made a choice about God. There are only two ways to decide, but many ways that decision can be made.

  • Ignorance—some people’s choice has been taken out of their hands. By not knowing about God, sadly, their choice is against Him.
  • Misinformation—some people make their choice about God based on hearsay. They don’t really know the truth for themselves and trust in the word of another, whether right or wrong. Again, sadly, many make a choice against God because they believed a single person’s opinion over the actual Word of God.
  • Fact—I  personally know people who have weighed all the facts and still made a choice against God. It is a conscious decision to reject the Lord.
  • Personal desires— some are under the impression that a life lived for God is boring and useless and too costly, so they reject Him.
  • Truth—there are those still, who know and understand the truth of the Word of God and accept it.

No matter what we choose or how our choice is made, we do make the choice and there are consequences either way.

For the wages of sin is death, but the gift of God is eternal life.

Romans 6:23 (NIV)

At the end of his life, Joshua gathered Israel together for one final pep rally. He recounted all that God had done in bringing them out of Egypt and into the land of promise. He closed with this:

Now fear the Lord and serve him with all faithfulness. Throw away the gods you forefathers worshiped beyond the River and in Egypt, and serve the Lord. But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, of the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.

Joshua 24:14-15 (NIV)

For Israel, the consequences of rejecting God to serve other gods was dire. Along the way from Egypt to Canaan, He made it pretty clear how things would go for them if they went against Him.

If you forsake the Lord and serve foreign gods, he will turn and bring disaster on you and make and end of you, after he has been good to you.

Joshua 24:20 (NIV)

Now, we are no longer under the law, but under grace (Romans 6:14). God is not going to smite us should we refuse His gift of salvation. No, we bring ruin upon ourselves.

Don’t you know that when you offer yourselves to someone to obey him as slave, you are slaves to the one whom you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?

Romans 6:16 (NIV)

No matter what choice we make, we must be prepared to live (or die) with the consequences. But, so long as there is breath in your lungs, it is never too late to make a declaration like Joshua: But as for me and my household, we will serve the Lord.

Read: Joshua 23-24 Luke 6:27-49

Faith and forgiveness

/ EllieJ

Read: Deuteronomy 3-4, Mark 11:20-33

“Have faith in God,” Jesus answered. “I tell you the truth, if anyone says to this mountain, ‘Go throw yourself into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive your sins. But if you do not forgive, neither will your Father who is in heaven forgive your sins.

Mark 11:22-26 (NIV)

In Mark 11, we can’t wait to get to the good part about telling a mountain to throw itself into the sea, and then we quickly skip over that uncomfortable part about forgiveness and move on to the next parable.

Who doesn’t want to see a miracle? We should long to see the miraculous. Signs and wonders should be following every believer. But what if the miracle God wants to perform has to do with you forgiving your brother? What if the sign He wants to show someone has you asking for forgiveness from your neighbour?

Not every miracle, sign or wonder has to do with healing or provision. Sometimes they seem so insignificant to us that we wouldn’t even deem to call the event worthwhile. But to the person who’s been forgiven, it can be life-changing.

If grace does not produce joyful obedience it has been abused. Forgiving is the very essence of grace.

The Weston Study Bible

Forgiveness isn’t something we should look at that we need to get out of the way so we can see the mountain move. Forgiveness may be the mountain itself.

When Jesus took the time to explain to his disciples how they should pray, he didn’t include the miraculous, but he did include forgiveness.

This, then, is how you should pray,

“‘Our Father in heaven,
hallowed be your name;
your kingdom come,
your will be done
on earth as it is in heaven.
Give us today our daily bread.
Forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.'”

Matthew 6:9-13 (NIV)

Jesus then went on to say that when we forgive those who sin against us, God will forgive us, but if we withhold our forgiveness, God will not forgive us.

It would seem to me, then, that as much as it is impossible to please God without faith, it is also impossible to please him without forgiveness.

Hurry hard!

/ EllieJ

Read: Numbers 32-33, Mark 10:1-31

Up here, in the Great White North, we like curling. Not our hair. The sport. If you’re not familiar with it, here is a brief explanation. If you’re from a land of indoor or summer sports, curling is the winter version of shuffleboard or bocce ball. One addition is brooms. Yes, brooms. A large, and very heavy, polished stone is pushed down a sheet of ice. A sweeper (or two) then sweep a little (or a lot) depending on how the rock was thrown. More importantly from clearing any debris from the ice, the friction, and subsequent heat created by sweeping can actually change the speed and direction of the stone as it glides down the rink. A common command for more vigorous sweeping is, “Hurry hard!”

While I’m quite certain that curling did not exist in ancient Canaan, I am certain that God intended for His people to do a quick and clean sweep of the land ahead of them.

Speak to the Israelites and say to them: “When you cross the Jordan into Canaan, drive out all the inhabitants of the land before you. Destroy all their carved images and their cast idols, and demolish all their high places.

Numbers 33:51-52 (NIV)

You see, in order to fully possess the Promised Land and maintain said possession, Israel was commanded to sweep it clean. The quality of their sweep held the potential to change the direction of an entire nation of people. Like curling without sweeping isn’t really curling, possessing the Promised Land in any other manner than the one prescribed by God isn’t really possessing.

The same goes for our lives. When we give our lives over to God, He wants everything. Everything, everything. Even those little things that we say aren’t harming anyone. He wants us to do a clean sweep so that our lives can change direction.

And, He doesn’t want us to do it a little bit at a time. We need to hurry. Hard. Notice that God’s command said, “When you cross the Jordan into Canaan, drive out all the inhabitants of the land before you.” God knew that if they waited to get rid of the pagan filth of the Canaanites, they would never get rid of it all—which is exactly what happened.

We cannot expect a different outcome than the Israelites. If God’s chosen people, those He had cut a covenant with, would not be spared just because of who they were, what makes us think we’d be any different? If we, like Israel, refuse to rid our lives of all sin, we cannot expect all of the victory, either.

But we don’t have to do it alone.

Mark 10-27.jpg

Jesus didn’t just throw out this statement as though God were a great magician, able to conjure up anything we wish. He was talking about salvation, being able to leave our old lives behind to walk on the new path before us.

Even though they gained their Promised Land, Israel didn’t fully succeed in the plan God had for them. They got lazy and complacent once they reached their final stop. Perhaps all they needed was a skip hollering from the other end of the rink. Like ripping off a bandage, the faster you accomplish the task, the better. It may hurt more in the moment, but it will only last a moment.

So when it’s time for you to sweep something out of your life, don’t wait. Hurry. Hurry hard.

The great disturber

/ EllieJ

Read: Numbers 8-10, Mark 5:1-20

Charles Spurgeon said that the gospel is a great disturber of sinful peace. Take a moment to let that statement sink in.

Do you ever wonder why the greatest of sinners seem to make the greatest noise when confronted with the Gospel? Those who are most content in their sin are most disturbed by truth.

For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.

Mark 4:22 (NIV)

In Mark 5, Jesus came across a man who had been cast into the dark, hidden away and forced to live among the tombstones (a place no Jew would dare to go because they are considered ceremonially unclean). Why was this man put out of his home? Out of his city? Because he had residing within him a legion of evil spirits. Those spirits gave the man supernatural strength, yet caused him to run about naked and cutting himself. As soon as Jesus drew near, the evil spirits knew what they were confronted with—Truth. And they didn’t like it.

Mark 5-7-8.jpg

Spurgeon went on to say, they view Jesus as a tormentor, who will rob them of pleasure, sting their consciences, and drive them to obnoxious duties. Those who believe themselves to be happy and content in their sin and evil ways are under the notion that, should they accept the truth, they will be forced into a life of awful servitude. What they don’t see is that a life of truth is a life of freedom.

Then you will know the truth, and the truth will set you free.

John 8:32 (NIV)

Under the influence of evil spirits, the possessed man Jesus encountered was cast from him home, forced to live among the dead, stripped of his clothes (and dignity), and made to injure himself. Does this sound like a man who is free to do as he pleases? Whether a person is slave to a legion of evil spirits or a slave to a sin of their own choosing, a slave is a slave. There is no freedom to be found.

It wasn’t until after Jesus had cast the evil spirits from him that the man was free to live his own life. He wanted to travel with Jesus.

Jesus did not let him, but said, “Go home to your family and tell them how much the Lord has done for you, and how he was had mercy on you.” So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.

Mark 5:19-20 (NIV)

Had the man returned to his city and his family as he was, no one would have been amazed. No one is truly amazed by evil or sin or chasing after pleasure.

What amazes people is a life disturbed, disrupted, and changed by the power of the Gospel, that great disturber of sinful peace.

An eternal sin

/ EllieJ

Read: Numbers 3-4, Mark 3:22-35

Mark 3:28

It’s a nice thought, knowing that all of our sins and blasphemies will be forgiven us. On this verse alone, we could hinge our very existence. Jesus said it, after all. But that’s not all he said.

But whoever blasphemes against he Holy Spirit will never be forgiven; he is guilty of an eternal sin.

Mark 3:39 (NIV)

Yikes! We tend to believe that nothing we could ever say or do is beyond forgiveness, but apparently there’s this one thing that would earn us eternal damnation. Why? Why is this one sin so much worse than anything else we could possibly do? Once we understand who the Holy Spirit is and what his purpose is in our lives, the answer becomes very clear. Let’s start with what Jesus had to say about the Spirit.

If you love me, you will obey what I command. And I will ask the Father, and he will give you another Counselor to be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

John 14:15-17 (NIV)

In Jesus’ own words, he describes a Helper that will come to live with and in us. So we have a Counselor, a Helper. Great. Why is it such a big deal to speak against the Holy Spirit?

But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.

Jon 14:26 (NIV)

Oh! Are you starting to get the picture? Without Jesus, in phyical form right in front of us, we need something or someone to give us a nudge in the right direction and remind us the right path we need to take. But there’s more!

There are different kinds of gifts, but the same Spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men.

1 Corinthians 12:4-6 (NIV)

Not only does the Holy Spirit help us, but he comes bearing gifts. Good gifts. No, not just good, great. Great gifts. The Spirit gives us gifts of wisdom and knowledge, faith, healing and miracles. Gifts of prophecy, discernment, tongues, and interpretation. Without the Spirit none of these things exist. And, without the gifts of the Spirit, how can the body be edified?

For we are all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.

1 Corinthians 12:13 (NIV)

And there’s the verse that wraps it all together. Why is speaking against the Holy Spirit so unforgivable?

  1. The Holy Spirit was sent to help us when Jesus’ time on earth was complete. Just as John the Baptist prepared the way for Jesus, Jesus prepared the way for the Holy Spirit. The Holy Spirit is there to help us, to guide us, and to remind us of all Jesus taught and commanded us.
  2. The Holy Spirit is here for our edification. He gives us these incredible gifts so that we can communicate better with God and do His amazing works on His behalf.
  3. Lastly, and possibly most importantly, the Holy Spirit is what holds us all together as one body. To blaspheme the Spirit is to speak against God, against Jesus, and against the entire body of Christ.

God has given us all that we need to succeed in the path He has set out for us, the Holy Spirit being our guide and Jesus, the Word, being the lamp that lights the way. Let us not fall into sin by reaching for one gift and not another, but let us take every advantage available to us so that we can live the full life intended for us.

Distinguish

/ EllieJ

Read: Leviticus 10-12, Matthew 26:1-19

Let’s face it, once we’ve read through the incredible story of creation, the flood, Joseph and the exodus from Egypt, the Bible can get a little boring. It feels as though we’re in the doldrums and may never get out. But just because we don’t live under the old covenant doesn’t mean that the ideas and reasoning behind all those commands no longer apply to us.

But all of that was for the priests, wasn’t it? Yup, it sure was.

But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.

1 Peter 2:9 (NIV)

Now that we’ve established that we are priests, we can look at some of this in a different light.

Leviticus 10:10

Before we start trying to make any distinctions, let’s find out what we’re trying to distinguish.*

HOLY: Properly, whole, entire or perfect, in a moral sense. Hence, pure in heart, temper or dispositions; free from sin and sinful affections.

COMMON: Usual; ordinary. Of no rank or superior excellence.

UNCLEAN: Not clean; foul; dirty; filthy. In the Jewish law, ceremonially impure, not cleansed by ritual practices.

CLEAN: Free from extraneous matter, or whatever is injurious or offensive. Free from dirt or other foul matter. Free from moral impurity; innocent.

There are some that believe God pulled some of His instructions out of a hat simply to see if Israel would obey. But since God had purpose in everything else He’d accomplished up to that point, I find it difficult to believe He’d throw in a few random instructions just to watch His people squirm.

In some cases, the instructions were for health reasons and, in other cases, the instructions were for cultural reasons. In everything God required of His people, the end result was that they were set apart. They were not like the other nations in the way they lived or worshipped. All of the parameters set before them set them on a straight and clear path to God Himself.

If we look at these instructions in that light, they certainly do apply to us.

God wants us to be set apart. Pure in heart. Free from sin and sinful affections. Why would we even want to be ordinary? God wants us to be free from extraneous matter. Why would we even want to foul up our lives with dirt or anything that is injurious or offensive? Just as these things applied to the priests under the old covenant, they apply to us all today.

Being set apart doesn’t mean we’re a weird cult with special Kool Aid. It simply means that we’ve been called to live a different life, free from distractions that would separate us from God. Everything we choose to keep in our lives that doesn’t make us clean or holy is a roadblock or pothole in our path to God. It hinders our relationship with Him.

God is not a backyard bully trying to make us do tricks to be mean. All He wants is a clear path between He and us. Jesus’ blood left the door open, but it’s up to us to distinguish that which either clears or clutters our path.

*As usual, my definitions are coming from Noah Webster’s 1828 American Dictionary of the English Language.

An admission of guilt

/ EllieJ

Read: Leviticus 4-6, Matthew 25:1-30

I have a very early memory of my younger sister and I being in a convenience store with my father. As we were walking down a row lined with candy, my sister grabbed a gumball (shaped like a football—she remembers the incident) and, before my dad could do anything about it, popped it in her mouth and chomped down. I’m quite certain my father was a solid mix between livid and embarrassed. He knelt down in front of us and explained to us both that what had just happened was theft and there were consequences for it. We were marched up to the front counter and my sister made to apologize to the store clerk and pay for the consumed goods. We both learned a hard lesson that day. Sin is sin whether we realise it or not, and there are always consequences, even when the offense wasn’t intentional.

Today’s reading in Leviticus is all about the lengthy process required when unintentional sin is brought to light.

If a member of the community sins unintentionally and does what is forbidden in any of the Lord’s commands, he is guilty.

Leviticus 4:27 (NIV)

Sounds a little harsh. How can a person be guilty of they didn’t even know that what they were doing was wrong? Like us kids in the candy store, whether we were aware or not, to consume goods before purchase is wrong. Claiming ignorance did not alter the fact that a theft had occurred—no matter how insignificant it seemed.

It is my understanding that in the Philippines, it is legal to kill/murder someone if they are suspected of being involved in the drug trade. Say someone from the Philippines then comes to Canada or the US and they see a drug sale going down and decide to take matters into their own hands. Bodies are left on the street and the offender feels as though they have done their new country a great service. But drug dealer or not, to kill another human being is very illegal and there are some very serious consequences for the crime. Claiming ignorance of the law will not get that person off the hook.

In Leviticus, God explained this concept to His people. You may have unintentionally sinned, but once you are made aware of your guilt, you are accountable and must take certain steps to ensure your atonement.

for all have sinned and fall short of the glory of God,

Romans 3:23 (NIV)

It all seems a rather hopeless. Until you keep reading.

and are justified freely by his grace through the redemption that came by Christ Jesus.

Romans 3:24 (NIV)

We have all sinned. But we also have all been justified. Like the Israelites, all we must do is admit our guilt before the Lord.

1 John 1:9

Our situation isn’t hopeless. It’s quite the opposite, really. Unlike the Israelites, our sacrifice has already been made once and for all. We need only to make our admission and accept the grace.